Tag: Utopian vision

  • Doomed to Consume

    Doomed to Consume

    Once again, world leaders are gathering at a climate summit to discuss the future of our planet.

    At COP31 in Turkey, representatives from around the world are trying to find ways to reduce greenhouse gas emissions and move away from fossil fuels.

    And the urgency could hardly be greater.

    The year 2026 is shaping up to be among the hottest years ever recorded, following a succession of extraordinary global temperature records. Glaciers are retreating, ice sheets are losing mass, oceans are warming, and sea levels continue to rise.

    Heatwaves, droughts, wildfires, floods, and extreme rainfall are affecting communities and ecosystems around the world. And although nobody knows exactly how warm 2027 will be, the underlying trend is unmistakable.

    Humanity has been releasing enormous quantities of greenhouse gases into the atmosphere the last century, primarily through the burning of coal, oil, and natural gas.

    This is hardly news.

    The consequences have been understood for decades.

    Yet fossil fuels continue to power much of the world’s transportation, industry, agriculture, and energy production. It is the culprit of global warming, there is no doubt about it.

    And so, once again, the world’s leaders are gathering to find a way out of fossil fuels.

    This morning, I was listening to a news report from Swedish Radio about the climate summit. The reporter explained that representatives from around the world were meeting to find ways away from fossil fuel consumption.

    But something else in the report caught my attention.

    According to climate researcher Mattias Fridahl, concerns about jobs, competitiveness, and economic growth are slowing the transition away from fossil fuels.

    Think about that for a moment.

    Humanity knows that burning fossil fuels is destabilizing the climate of our planet. 

    We know that we must change direction.

    The Profitability Paradox

    Yet we hesitate because we are concerned about economic competition and monetary growth.

    Countries worry about losing their competitive advantages. Industries worry about profitability. Governments worry about unemployment, falling tax revenues, and declining economic growth.

    And understandably so.

    Because within the monetary system, these are very real concerns.

    But consider what this means.

    Humanity is struggling to protect the natural system that sustains all life because doing so might disrupt the economic system humanity invented.

    How crazy is that?

    And that raises a rather uncomfortable question.

    What if the problem is much bigger than fossil fuels?

    The Choice We Do Not Have

    What if the climate crisis becomes so severe that humanity is forced to make changes far beyond anything currently being discussed at international climate summits?

    What if phasing out fossil fuels is not enough?

    What if the destruction of ecosystems, the depletion of finite resources, the loss of biodiversity, and the growing consequences of climate change force humanity to drastically reduce its overall consumption of natural resources?

    Not merely replacing petrol cars with electric cars.

    Not merely replacing coal-fired power plants with solar panels and wind turbines.

    But fundamentally reducing the enormous quantities of materials, energy, and resources that modern civilization extracts, processes, transports, manufactures, consumes, and discards.

    What if humanity discovers that the planet simply cannot sustain the scale of consumption upon which the global economy depends?

    What if reducing that consumption becomes a matter of survival?

    And what if doing so threatens the very economic system upon which billions of people depend?

    Because there is something profoundly troubling about the civilization humanity has created.

    Our global economic system depends completely on consumption.

    Enormous quantities of consumption.

    • People must continue buying products and services 
    • Businesses must continue selling them 
    • Workers must continue earning wages 
    • Investors must continue receiving returns 
    • Governments must continue collecting taxes
    • And preferably, all of this must continue growing

    More production. More sales. More economic activity. More consumption.

    This is what supposedly makes the world go round.

    Not the physical planet, of course.

    Earth manages to spin perfectly well on its own, without anyone buying or selling anything.

    But the monetary system is another matter.

    It depends on the continuous circulation of money through production, employment, income, and consumption. And it has grown out of hand. Literally.

    If consumption falls sharply, businesses lose revenue. Production declines. Workers lose their jobs. Purchasing power decreases. More businesses struggle, governments collect less revenue, and debts become increasingly difficult to repay.

    A sufficiently severe and prolonged contraction can trigger a cascading economic crisis.

    Even relatively modest reductions in aggregate demand can cause recessions. A sudden, sustained contraction on a much larger scale would threaten the stability of the entire financial system.

    And this creates an extraordinary predicament.

    We have created a civilization in which consuming less of the planet’s resources could trigger an economic catastrophe, even when consuming less is precisely what the planet needs.  

    Doomed to Consume

    Fossil fuels are only part of the problem.

    Even if humanity eventually replaces every coal-fired power plant, petrol engine, and oil-burning furnace with cleaner alternatives, there remains the question of how much of the planet’s resources civilization can sustainably consume.

    Renewable energy is essential, but it does not make every material resource renewable.

    Electric vehicles still require metals, batteries, roads, factories, and infrastructure.

    Buildings still require materials. Electronic devices still require minerals. Agriculture still requires land, water, and healthy ecosystems.

    And no amount of money can make a finite planet physically infinite.

    Yet our economic system continually encourages more production, more sales, and more consumption.

    Why?

    Because that is how the system sustains itself. It is how the system was meant to work.

    We are not necessarily consuming more because we need more.

    We are often consuming more because the economy needs us to.

    Products are replaced long before they have reached the end of their useful lives. Advertising continually encourages new desires. Entire industries depend on persuading people to purchase things they might otherwise never have considered necessary.

    And governments celebrate increasing consumption as evidence of economic health.

    Meanwhile, the natural systems that sustain civilization are placed under increasing pressure.

    We are doomed to consume.

    Not because humanity necessarily needs everything it produces and consumes, but because the monetary system needs continuous production, buying, selling, and consumption to remain operational.

    And that is the trap.

    We cannot simply stop consuming enormous quantities of resources without risking economic collapse.

    Yet continuing to consume those resources at an unsustainable rate risks ecological collapse.

    Ecological survival demands restraint.

    Economic survival demands consumption.

    How Much We Can Afford

    According to estimates from the Global Footprint Network, humanity currently consumes ecological resources and services at a rate equivalent to approximately 1.7 Earths.

    In other words, humanity’s ecological footprint would need to be reduced by roughly 40% just to bring it within the estimated regenerative capacity of our one planet.

    Now consider what that means for our global monetary economy.

    Even a relatively small contraction in economic activity can cause serious disruption. 

    A decline of 5–8% in aggregate demand could trigger a deep recession. 

    A 10% contraction could be devastating.

    Businesses would close. Millions would lose their jobs. Governments would lose tax revenues. Debts would become  difficult to repay, potentially triggering banking crises and widespread financial instability.

    Now imagine a contraction of 40%.

    The consequences would be catastrophic.

    Within the monetary system, humanity must continually search for ways to reduce environmental damage while keeping economic activity going.

    Production must continue. People must have jobs. Businesses must remain profitable. Governments must collect taxes. Debts must be repaid.

    Even when producing and consuming less would be environmentally beneficial, the economic consequences will make doing so extremely difficult.

    The monetary system has no simple way to reward humanity for producing and consuming dramatically less.

    And yet, the planet requires precisely that.

    But what if humanity organized its civilization in an entirely different way?

    What if our system didn’t need to generate monetary income, but existed solely to meet human needs?

    What if the objective were to provide the highest possible quality of life with the lowest sustainable consumption of natural resources?

    How much could humanity reduce its consumption then?

    Scientific research offers a remarkable glimpse of the possibilities.

    A study published in Global Environmental Change estimated that, with highly efficient technologies and major changes in how essential services are provided, humanity could provide high living standards for everyone in 2050 while using more than 60% less final energy than today’s global consumption.

    That figure concerns energy, not total resource consumption, and the study does not describe a moneyless economy. Nevertheless, it demonstrates how dramatically the relationship between resource use and human well-being could change.

    Now imagine a true global resource-based economy.

    The Paradise Planet

    A civilization in which products were designed to last for generations, materials were continuously recovered and reused, unnecessary production was eliminated, and enormous quantities of waste disappeared.

    Imagine eliminating much of the duplication, planned obsolescence, unnecessary transportation, and commercially driven overproduction that characterize the monetary economy.

    Imagine using advanced technology, automation, artificial intelligence, and global cooperation to optimize the use of Earth’s resources.

    How much less might humanity actually need to consume?

    Nobody can yet calculate an exact figure for such a civilization.

    But imagine the possibilities.

    Humanity might be able to reduce its consumption of finite resources far beyond 40%, while providing everyone with a higher quality of life than most people enjoy today.

    Not because people would be deprived of the things that make life wonderful, but because prosperity would no longer depend on how much they consume.

    It would depend on access, security, freedom, health, opportunity, and the quality of the world around them.

    And something else would happen.

    As humanity reduced its destructive consumption, nature would have the opportunity to recover.

    Forests would regenerate. Oceans would replenish. Soils would become healthier. Ecosystems would flourish.

    The renewable abundance of our planet could increase as its living systems recovered.

    And humanity could discover something truly extraordinary. We could literally create a Paradise Planet.

    The monetary system struggles to survive when consumption falls. 

    A resource-based economy could become more prosperous precisely because unnecessary consumption falls.

    The question is this:

    Why are we here?

    To keep economic transactions flowing?

    Or

    to keep life flourishing?

    And perhaps that is the most important question of all.

    And the more serious the environmental crisis becomes, the more dangerous this contradiction  become.

    What if the climate crisis eventually forces humanity to reduce its consumption so drastically that the monetary system can no longer sustain itself?

    What happens then?

    Do governments continue desperately trying to stimulate economic growth, even when further growth in resource consumption is precisely what the planet and our life on it cannot tolerate?

    Do people lose their homes, livelihoods, and access to necessities because the economy is contracting, even though the physical resources needed to support them may still exist?

    Do countries compete even more fiercely for increasingly stressed resources, creating further conflict and destruction?

    It is a frightening possibility.

    A civilization caught between two catastrophes.

    One economic.

    One ecological.

    And seemingly no way out.

    The Way Out

    What if prosperity does not actually require perpetual monetary growth?

    What if people could have access to everything they need without having to purchase it for money?

    And what if humanity could organize its resources intelligently, cooperatively, and sustainably, without money, trading, or exclusive ownership?

    Suddenly, the seemingly impossible contradiction begins to dissolve.

    Because the purpose of civilization would no longer be to keep money circulating.

    It would be to sustain and improve life.

    The way out, not only of fossil fuels, but out of the trap of endless consumption.

    Organized Around Life

    Imagine a world in which humanity no longer organizes its activities around monetary transactions, economic competition, and the endless accumulation of wealth.

    Imagine instead a civilization based on the intelligent management of Earth’s resources, where the purpose of production is to meet human needs while maintaining the health of the planet.

    A world in which resources are managed through stewardship rather than ownership.

    Where people have access to what they need without having to earn money to purchase it.

    Where scientific knowledge, technology, automation, and artificial intelligence are used to reduce unnecessary labor, eliminate waste, restore ecosystems, and improve the quality of life for everyone.

    And where the success of civilization is no longer measured by how much money circulates through the economy, but by how well life is flourishing.

    In such a civilization, reducing unnecessary consumption would no longer threaten economic survival.

    There would be no businesses going bankrupt because people stopped buying things they did not need.

    No workers losing their incomes because fewer products were being manufactured.

    No governments worrying about declining tax revenues because economic activity had slowed.

    Instead, producing fewer unnecessary goods would free resources, energy, technology, and human effort for more valuable purposes.

    Products could be designed to last for generations rather than being replaced every few years.

    Materials could be recovered, reused, and recycled wherever practical.

    Transportation could be organized around accessibility, efficiency, and environmental sustainability rather than the commercial necessity of selling more vehicles.

    Housing could be designed to provide beautiful, comfortable, and sustainable homes for everyone rather than primarily functioning as financial assets.

    And agriculture could be organized to provide nutritious food while restoring soil, protecting biodiversity, and minimizing waste.

    The entire purpose of production would be different.

    Instead of producing goods to generate monetary income, humanity would produce what people actually need and want, within the sustainable limits of the planet.

    Reducing unnecessary consumption would no longer be an economic catastrophe. It would be progress.

    From Competition to Cooperation

    And imagine what else might become possible.

    Today, countries compete for access to energy, minerals, land, markets, and technological advantages.

    Enormous resources are devoted to protecting economic interests, securing supply chains, maintaining military power, and preparing for conflicts.

    How many wars and international confrontations have been driven, at least partly, by the desire to control valuable resources?

    Oil is perhaps one of the most obvious examples.

    But imagine a world in which nobody needs to fight for ownership of oil, minerals, land, or other resources anymore.

    A world in which the resources of Earth are understood as a shared inheritance, managed through global stewardship for the benefit of everyone.

    No more wars for oil.

    No more economic struggles over who gets to control the resources that everyone needs.

    No more need to withhold potentially life-changing technologies because they threaten someone’s profits or competitive advantage.

    Of course, humanity would still have disagreements, and removing money would not magically eliminate every possible source of conflict.

    But imagine removing some of the most powerful incentives for conflict that exist today.

    Instead of competing economically, humanity could cooperate in developing clean energy, sustainable agriculture, advanced transportation, medicine, automation, and countless other technologies.

    Scientists, engineers, researchers, and artificial intelligence systems across the planet could share discoveries and work towards common objectives.

    Not to make one country more competitive than another.

    Not to increase the market value of corporations.

    Not to generate greater profits for investors.

    But to make life better for everyone.

    Imagine what humanity might accomplish if its extraordinary scientific and technological capabilities were directed towards common goals rather than fragmented by monetary competition.

    And imagine how much easier it might become to address climate change if the question of profitability were removed from the equation.

    The planetary system already exists. It has sustained life for billions of years.

    What humanity needs is a system of civilization that works in harmony with it rather than against it.

    I call this possibility the Humanitary System.

    A World Beyond Our Wildest Dreams

    And what might such a civilization eventually become?

    Imagine that humanity actually succeeds.

    Not merely in reducing greenhouse gas emissions or replacing fossil fuels, but in fundamentally transforming the way civilization operates.

    Imagine that humanity made the choice. Not only to phase out fossil fuels, but to phase out overconsumption and develops a world in which the consumption of finite resources has been reduced to a fraction of what it once was.

    Products are designed to last. Materials are continuously recovered and reused. Waste has become  a thing of the past.

    But this is not a world of deprivation, austerity, or sacrifice.

    Quite the opposite.

    It is a world of extraordinary abundance.

    Because while the consumption of finite resources has been drastically reduced, the renewable abundance of the planet is flourishing.

    Forests have returned. Rivers run clean. Oceans are recovering, teeming with life. Ecosystems that were once pushed towards collapse are thriving again.

    Nature is no longer treated as an endless supply of commodities to be exploited, but as the magnificent living foundation of civilization itself.

    And as nature recovers, its capacity to sustain life flourishes with it.

    Clean energy flows from the sun, wind, and other renewable sources.

    Agriculture works increasingly in harmony with ecosystems, producing abundant, nutritious food while restoring the soil and protecting biodiversity.

    Scientific knowledge, automation, and artificial intelligence make it possible to provide comfortable homes, transportation, healthcare, education, and countless opportunities for everyone, while using dramatically fewer finite resources.

    People no longer spend most of their lives struggling to earn enough money to survive.

    They have time.

    Time to explore, create, learn, travel, play, love, and enjoy the extraordinary world around them.

    Beautiful cities are surrounded by thriving nature. Communities are designed around human well-being rather than commercial activity. Transportation is efficient, accessible, and environmentally sustainable.

    And the extraordinary technological achievements of humanity are available to everyone, rather than primarily to those who can afford them.

    There is no longer any need to manufacture scarcity to sustain prices, or encourage unnecessary consumption to sustain economic growth.

    The more efficiently humanity uses its resources, the more everyone benefits.

    And the healthier the planet becomes, the richer life becomes.

    Humanity has learned to consume much less while living much more.

    And perhaps most remarkably, humanity has discovered that prosperity does not require endless consumption.

    It requires intelligent organization, cooperation, access, and a healthy planet.

    The abundance was there all along, in the extraordinary regenerative powers of nature, the energy flowing through the planetary system, and the immense possibilities of human knowledge and technology.

    Humanity simply had to learn how to live with it rather than against it.

    What had once seemed like an impossible contradiction has finally been resolved.

    The monetary system demanded perpetual consumption, even at the expense of the planet that sustained it.

    But humanity found a way out.

    And the result is a world of almost unimaginable beauty, freedom, security, and opportunity.

    A world in which nature flourishes, and humanity flourishes with it.

    A world that might once have seemed like paradise.

    A New Dawn for Humanity

    Now, I am not suggesting that I have worked out every technical, political, scientific, or practical detail of how such a civilization could be established.

    Far from it.

    I don’t have a finished blueprint, but rather only pointing to a fundamentally different direction.

    A direction that no longer depends on perpetual consumption to remain operational.

    Nor am I suggesting that this transformation would be easy, or that humanity could simply abandon the monetary system overnight.

    What I am suggesting is a new way.

    A possibility worth exploring before the consequences of our present way of living become even more severe.

    Because before humanity can create a different civilization, it must first be able to imagine one.

    Money, ownership, trading, economic competition and perpetual financial growth may seem like permanent features of human existence.

    But they are human inventions.

    They are not laws of nature.

    And if humanity invented them, humanity can also imagine and develop something different.

    That does not mean abandoning everything civilization has achieved.

    Quite the opposite.

    Humanity can carry its scientific knowledge, technological achievements, creativity, compassion, and accumulated understanding into an entirely new way of living.

    There is no need to abandon progress.

    Only to redefine what progress means.

    And perhaps the most extraordinary possibility is that such a transformation would not merely allow humanity to survive the environmental crises it faces today.

    It could establish the foundations of a civilization capable of flourishing for thousands, perhaps millions, of years.

    A civilization that does not depend on consuming its own foundations to remain operational.

    One capable of continually learning, adapting, evolving, and improving while respecting the ecological systems that sustain it.

    Imagine what humanity might become after a thousand years of such development.

    Or ten thousand.

    Or a million.

    Only The Beginning

    Perhaps the civilization we know today is only the beginning.

    Perhaps the greatest discoveries, adventures, and achievements of humanity still lie unimaginably far ahead.

    But to reach them, humanity must first find a way out of the trap it has created for itself. The way out is obvious. Abandon the devastating economic system we have today in favor of a system that actually takes care of nature, the planet and the people living on it.

    Waking Up

    Now imagine suddenly waking up in such a world.

    One day, an extraordinarily wealthy billionaire named Benjamin Michaels opened his eyes.

    He had been cryonically preserved for a hundred years.

    And he had absolutely no idea what had happened to the world.

    The money he had accumulated throughout his life was gone.

    The economic system he had mastered no longer existed.

    Everything he once believed about wealth, ownership, work, and human civilization had been turned upside down.

    Benjamin was utterly bewildered.

    How could anyone possibly live without money?

    Who owned everything?

    Why would anyone work if they were not being paid?

    That is the journey explored in the novel, Waking Up – A Journey Towards a New Dawn for Humanity.

    A story about a world that might seem impossible today.

    But perhaps not forever.

    Discover the story

  • The Global System

    The Global System

    We live on one planet. One interconnected world, with one atmosphere, one global ocean, and countless ecosystems that together sustain life on Earth.

    Yet human civilization is divided into nearly 200 countries, each with its own political system, government, economic interests, and competing priorities.

    Every few years, people are encouraged to vote for new politicians, new parties, and new governments. Red or blue. Republican or Democrat. Socialist or capitalist. Political campaigns promise change, and sometimes change does happen.

    But while politicians come and go, the fundamental structure of human civilization remains largely the same.

    And the planet doesn’t care who wins the next election.

    Climate change doesn’t recognize national borders. Neither do ocean currents, atmospheric circulation, biodiversity loss, or the consequences of environmental destruction.

    A decision made in one country can affect people on the other side of the world. One government may spend decades reducing pollution, only to see another government reverse its environmental policies after their next election.

     The American government’s decision to withdraw from the Paris climate agreement and pursue policies favoring greater fossil fuel production and consumption has consequences extending far beyond the borders of the country.

    The burning of fossil fuels releases greenhouse gases into an atmosphere shared by the entire planet. Policy changes that encourage additional fossil fuel consumption can therefore result in millions of additional tonnes of greenhouse gas emissions, contributing to global warming regardless of where those emissions originate.

    The consequences are not confined to American territory. They become part of a global climate problem affecting people, ecosystems, agriculture, water supplies, and future generations throughout the world.

    And yet decisions with such far-reaching consequences can be made by a single national government, according to its own political priorities.

    How can the environmental future of the entire planet depend so heavily on the political decisions of individual countries?

    How can humanity possibly manage a single interconnected planet through hundreds of fragmented and competing political systems?

    Perhaps the problem isn’t primarily who governs each country.

    Perhaps the problem is the way human civilization itself is organized.

    The Planetary System

    Long before humanity invented countries, governments, ownership, trade, or money, there was already a global system in place:

    The planetary system.

    It consists of the atmosphere, oceans, forests, rivers, mountains, soil, climate, weather patterns, and the extraordinary diversity of life that has evolved on Earth.

    These are not separate, independent entities. They are interconnected parts of a vast and dynamic natural system.

    The oceans influence the atmosphere. Forests influence rainfall. Plants absorb carbon dioxide and release oxygen. Microorganisms maintain soil fertility. Water continuously circulates through oceans, clouds, rivers, and living organisms.

    Everything is connected.

    And although this system has changed enormously throughout Earth’s history, it has sustained life for billions of years.

    Humanity is part of this system, not separate from it.

    Every breath, every meal, every drop of water, every material used to construct our homes and cities comes from this system and ultimately depends on the functioning of the natural world.

    The planetary system is therefore not merely our environment.

    It is the very foundation of our existence.

    And yet humanity has constructed a civilization that frequently behaves as though this foundation were simply a collection of commodities waiting to be exploited.

    We need a unifying global human system that recognizes and protects the planetary system.

    The Monetary System

    Interestingly, humanity has already established something resembling a global operating system:

    The monetary system.

    Despite all the political divisions, economic ideologies, national borders, and cultural differences, money connects almost every country and community on Earth.

    International trade, banking, investments, production, transportation, and distribution are all coordinated to a remarkable extent through monetary transactions.

    A product manufactured in China may contain materials extracted in Africa, components produced in Europe, and technology developed in America before being sold to someone in Australia.

    The monetary system makes this extraordinary global coordination possible.

    But there is a profound paradox.

    The system that connects humanity economically is also the system that encourages activities capable of destroying the planet and ecosystem  upon which humanity depends.

    The monetary system does not inherently recognize a forest as an essential part of the planetary ecosystem.

    It recognizes timber, land values, commercial opportunities, and potential profits.

    A river becomes a source of economic value. Land becomes property. Minerals become commodities. 

    Of course, money can also be used to protect nature to some degree. Forests can be conserved, pollution can be reduced, and renewable energy can be developed through financial investment.

    But ecological sustainability is not the fundamental organizing principle of the monetary system. It is rather financial profitability, which is a powerful driver of economic decisions, even when profitable activities create environmental damage.

    And this is where the contradiction becomes particularly serious. 

    We try to alleviate the contradiction through rules and regulations, but as long as the monetary system inherently rewards economic expansion, increasing production, growing consumption, and accumulating financial wealth, the planet and ecosystems  will always be at risk.

    The planet has physical limits.

    Natural resources cannot be extracted indefinitely at ever-increasing rates. Ecosystems cannot absorb unlimited amounts of pollution. And economic growth cannot automatically be equated with improvements in human well-being.

    A forest can contribute to economic growth when it is cut down. Pollution can create profitable industries dedicated to cleaning it up. Products can be manufactured, discarded, and replaced long before their useful lives have ended.

    All of this can generate monetary activity.

    But does it generate actual prosperity?

    Does it improve the health of the planet?

    Does it make human civilization more sustainable?

    Not necessarily.

    And beyond environmental destruction, the monetary system can intensify competition over resources, markets, territories, and economic power.

    Ownership becomes something to defend. Resources become something to control. Economic advantage becomes something to fight for.

    Money is certainly not the only cause of human conflict, but the competition surrounding ownership and economic power has played a significant role in conflicts throughout history.

    The irony is extraordinary.

    Humanity has managed to globalize its economy without globalizing its responsibility for the planet.

    The one system that connects nearly everyone on Earth and affects almost every ecosystem is not fundamentally designed to ensure that every being can continue living and thriving on Planet Earth.

    The Fragmented Civilization

    Meanwhile, humanity continues trying to solve global problems through national political systems.

    One country introduces ambitious environmental policies. Another prioritizes industrial expansion. A third withdraws from international commitments after an election.

    And every few years, the political priorities may change again.

    International agreements attempt to coordinate these efforts, but their effectiveness still depends heavily on individual governments and their willingness to cooperate.

    The result is a civilization that recognizes the existence of global problems but continues to manage them largely through fragmented national interests.

    This is not to suggest that elections are meaningless or that political decisions cannot make a difference.

    They certainly can.

    But changing politicians does not necessarily change the underlying principles upon which civilization operates.

    Whether a government calls itself socialist or capitalist, conservative or progressive, it still operates within an international economy dominated by an all encompassing devastating monetary system that perpetuates pollution and inequality. 

    The fundamental question remains largely unanswered:

    How should humanity organize its civilization to ensure that everyone can live prosperous, fulfilling lives on this planet indefinitely?

    That is not merely a national political question.

    It is a planetary question.

    And perhaps it requires an entirely different kind of global system.

    The Humanitary System

    A system in which humanity recognizes its role on Earth as its caretakers, not its exploiters.

    Imagine a global system of operations designed around the reality of the planet itself.

    A system that recognizes the atmosphere, oceans, ecosystems, climate, and natural resources as interconnected parts of the planetary foundation upon which all human life depends.

    A system that does not begin by asking who owns what, how much something costs, or how much profit can be generated.

    Instead, it begins with two fundamental questions:

    1. What do human beings need to live prosperous and fulfilling lives?

    2. And how can those needs be met while maintaining the health and sustainability of the planetary system?

    This is the foundation of what I call the Humanitary System.

    It would be a global operating principle for human civilization, based on stewardship rather than ownership, cooperation rather than economic competition, and the sustainable management of resources rather than the accumulation of monetary wealth.

    Its purpose would not be to replace hundreds of national governments with one enormous centralized authority controlling everyone’s lives.

    Quite the opposite.

    Glocal Communities

    Local communities would retain extensive autonomy, adapting their activities to their own cultures, environments, needs, and circumstances.

    But they would operate within a shared global framework that recognizes the interconnected nature of the planet.

    Climate, biodiversity, resource availability, ecological regeneration, production, transportation, agriculture, energy, and distribution would be understood as parts of one coordinated planetary operation.

    Modern science, global communications, automation, and artificial intelligence could help humanity understand these relationships and coordinate activities accordingly.

    Maximizing Life

    Instead of measuring success primarily through financial growth, civilization could measure its progress through actual human well-being, ecological health, resource availability, and long-term sustainability.

    Instead of treating nature as property to be exploited, humanity could assume responsibility for its stewardship.

    And instead of forcing people to compete financially for access to the necessities of life, resources could be managed and distributed according to genuine needs, availability, and ecological feasibility.

    This would not eliminate every problem, disagreement, or limitation.

    But it would establish a fundamentally different purpose for human civilization.

    Not to maximize financial returns, but to maximize life.

    One Planet One Civilization

    The planetary system already exists.

    It does not need to be invented, negotiated, or approved by any government.

    It is the natural reality within which humanity has evolved and upon which its continued existence depends.

    The monetary system, on the other hand, is a human invention.

    Ownership, prices, financial markets, national economies, and monetary obligations are not laws of nature. They are arrangements humanity has developed over thousands of years.

    And what humanity has invented, humanity can change.

    The purpose is not to eliminate cultural diversity, local independence, or individual freedom.

    It is to recognize that humanity shares one planet and that the organization of human civilization must reflect this fundamental reality.

    The Humanitary System is a proposal for doing precisely that.

    A global system of operations that reflects, respects, and protects the planetary system.

    A civilization that recognizes that the prosperity of humanity cannot be separated from the health of the natural world.

    A civilization in which the resources of the planet are no longer regarded primarily as commodities to be owned and traded, but as the shared foundation of life to be responsibly stewarded.

    An Extraordinary Ability

    Humanity has already demonstrated an extraordinary ability to coordinate activities across the entire planet through the monetary system.

    Imagine applying that same capacity for global coordination to a fundamentally different purpose.

    Not the endless pursuit of financial growth.

    Not the competition for ownership and economic dominance.

    But the flourishing of humanity and the protection of the planet that makes it possible.

    The planetary system sustains life.

    The monetary system sustains economic transactions.

    The Humanitary System would organize human civilization to prosper while sustaining life.

    Humanity does not need to move to a new planet.

    It needs to create a new way of living on the one it already has.

    And perhaps the first step is simply recognizing something that has

     Waking Up in a Different World

    What would life actually be like in a civilization that had replaced the monetary system with a Humanitary system? A world without money, poverty, economic competition, or the constant struggle to earn a living? A world where humanity had finally learned to live in harmony with the planet?

    Imagine falling asleep in today’s world and waking up a hundred years later to discover that everything had changed.

    That is exactly what happens to Benjamin Michaels in the novel, Waking Up: A Journey Towards a New Dawn for Humanity.

    Through his eyes, you can explore a future in which humanity has transformed its civilization beyond anything he could have imagined.

    What would you do if you woke up in such a world?

    Discover the story

  • How to Save Our Planet

    How to Save Our Planet

    Inspired by David Attenborough’s documentary Our Planet and his vision for restoring biodiversity.

    In the documentary Our Planet, David Attenborough delivers a powerful message about the state of our world. Biodiversity is disappearing at an alarming rate, threatening the stability of the ecosystems upon which all life depends.

    But it is not too late if we don’t delay too much more.

    His message is remarkably simple: 

    humanity must reduce its impact on the natural world until everything we do can be sustained indefinitely.

    He presents four major solutions:

    1. Phase out fossil fuels and replace them with renewable energy.
    2. Transform agriculture by producing food more efficiently, reducing meat consumption, and allowing more land to return to nature.
    3. Restore our oceans through international cooperation, sustainable fishing, and marine protected areas where fish populations can recover.
    4. Rewild the planet, restoring forests, wetlands, grasslands, and other natural habitats so biodiversity can flourish again.

    These are not impossible goals. Humanity already possesses all of the knowledge, technology, and resources needed to accomplish them.

    So why haven’t we done it?

    The Invisible Obstacle – The Money Monster

    It should be obvious what we need to do, but most foundational change is effectively stopped by one entity:

    The monetary system. 

    We know what we need to do as we have done it before, but this time more groundbreaking change is needed than ever before in human history.

    The Ozone Layer

    When the world discovered that chlorofluorocarbons (CFCs) were destroying the ozone layer, governments came together and agreed to phase them out through the Montreal Protocol in 1987. 

    It was an extraordinary example of global cooperation, and the ozone layer has been recovering ever since and is still slowly recovering.

    Fossil Fuels

    But even though fossil fuels are even more crucial as CFCs were, replacing them has proven considerably more difficult.

    Why?

    Because fossil fuels are deeply embedded in the global monetary economy. 

    Enormous corporations, investors, governments, and entire industries depend on the continued extraction and sale of oil, coal, and natural gas.

    The financial interests involved are staggering. CFCs made up a relatively small part of our economy and was thus no problem to eliminate. Fossil fuels on the other hand risks collapsing our entire economy if they are removed. But maybe that is exactly what we need. To collapse our current economic system and replace it with a sustainable one.

    Even though renewable energy technologies have advanced enormously, the fossil fuel industry continues to exert political and economic influence to protect its interests. They even influence the green energy revolution by producing such fuels as hydrogen by using the very fossil fuels we need to phase out. Hydrogen ends up being just as polluting as gasoline.

    Industrial Agriculture

    The same problem appears in agriculture. For decades, industrial agriculture has expanded vast monocultures, replacing diverse natural ecosystems with enormous fields of single crops. Forests have been cleared, habitats destroyed, and biodiversity diminished.

    Meanwhile, an enormous commercial industry has developed around pesticides, herbicides, synthetic fertilizers, patented seeds, and GMOs.

    Some of these technologies can serve useful purposes. But in a monetary economy, their development and application are heavily influenced by profitability rather than exclusively by ecological consequences and genuine human needs.

    Marine Ecosystems

    The oceans face similar pressures. Fishing companies must remain profitable, investors expect returns, and entire coastal economies depend on continued commercial activity. Protecting marine ecosystems can therefore become a financial conflict rather than simply a question of responsible stewardship. All of it resulting in over fishing, trying to extract as much profit as possible from the oceans.

     Rewilding Nature

    Land is property. 

    Forests represent timber. 

    Fields represent agricultural income. 

    Natural habitats compete with commercial development.

    Again and again, the same obstacle appears.

    Humanity is trying to save a planet within an economic system that rewards its continuous destruction.

     Overconsumption

    But the problem goes much further than fossil fuels, agriculture, and fishing.

    Consider the extraordinary quantities of resources consumed simply to keep the global monetary economy expanding.

    Products are manufactured, marketed, purchased, discarded, and replaced in an endless and increasing cycle.

    Advertising encourages people to consume things they may never have wanted otherwise. Products are oftentimes deliberately designed with limited lifespans. Perfectly functional goods become obsolete because newer models promise slightly improved features. Or because the old is out of fashion. 

    Enormous quantities of food are wasted while millions of people go hungry.

    And behind all of this lies a fundamental economic requirement: 

    businesses must generate revenue, debts must be serviced, investments must produce returns, and economic growth must continue.

    The monetary system doesn’t merely distribute the things humanity needs. It also creates an enormous additional demand for production and consumption simply to sustain itself and grow.

    Think about that. 

    The monetary system is literally a self-sustaining entity that stays alive by eating our planet. In effect, a monetary monster.

    Every additional product requires materials, energy, transportation, and often packaging. Every unnecessary replacement consumes another portion of Earth’s finite resources.

    And every forest cleared, habitat destroyed, and ecosystem disrupted comes at a cost that cannot always be expressed in money.

    What an extraordinary contradiction.

    Humanity has developed the intelligence to understand the consequences of its activities, yet continues operating an economic system that frequently rewards the very activities threatening its future.

    The Solution Was Bigger Than the Problem

    Are we doomed?

    Not according to this novel: Waking Up – A journey towards a new dawn for humanity.

    Eventually, humanity began to understand something remarkable.

    The problem wasn’t that people lacked the intelligence to save the planet.

    Nor was it that Earth lacked sufficient resources to provide everyone with a fulfilling life.

    The problem was the way civilization had organized its relationship with those resources.

    Stewardship

    For thousands of years, humanity had gradually divided the planet into billions of ownership claims. Land, forests, minerals, water, and virtually everything else had become commodities to be bought, sold, and controlled.

    And the monetary system had become so deeply embedded in human civilization that people struggled to imagine any other way of organizing their lives.

    But ownership, money and trading were human inventions.

    They were not laws of nature.

    And what humanity had invented, humanity could also change.

    Instead of continuing to fight the financial obstacles to environmental restoration one by one, humanity gradually began replacing the system that created those obstacles in the first place.

    A new understanding emerged.

    The Earth was not a collection of commodities waiting to be exploited.

    It was a living, interconnected system upon which every human being and every other living creature depended.

    And humanity’s role was not to own and consume that system, but to become its responsible steward.

     We Finally Saved Our Planet

    So how did we do it?

    We gradually abandoned the outdated monetary system and established a global resource-based economy founded on stewardship, cooperation, and intelligent resource management.

    And everything changed.

    The financial incentives that had obstructed environmental restoration disappeared along with the monetary system itself.

    There were no longer fossil fuel profits to protect, shareholders demanding continuous growth, or agricultural corporations dependent on ever-increasing sales of chemicals and patented products.

    There was no longer any economic necessity to manufacture enormous quantities of unnecessary goods or encourage people to consume much more than they needed.

    Instead, production was organized around actual needs.

    Products were designed to last, to be repaired, upgraded, reused, and eventually recycled. Resources were managed according to their availability, environmental consequences, need and usefulness to society.

    Agriculture was transformed. Vast monocultures were gradually replaced where appropriate by more diverse and regenerative systems. Food production became increasingly efficient, while unnecessary chemical use and food waste were dramatically reduced.

    Humanity could finally concentrate on feeding everyone while restoring the ecosystems upon which food production itself depended.

    The oceans were given the opportunity to recover. Extensive marine protected areas allowed fish populations and entire ecosystems to regenerate. Fishing was coordinated according to ecological knowledge rather than commercial pressure.

    Fossil fuels were progressively replaced with renewable energy, supported by improved storage, efficient infrastructure, and intelligent global coordination.

    And enormous areas of land were returned to nature.

    Forests regenerated. Wetlands were restored. Wildlife corridors reconnected fragmented habitats. Species that had been pushed toward extinction were given the opportunity to recover.

    Of course, the physical work still required enormous effort, knowledge, technology, and cooperation. Technology that we had available through AI, automation and robotics.

    But humanity was no longer fighting against its own economic incentives at every turn.

    The question was no longer whether restoring an ecosystem would be profitable.

    The question was simply whether it was beneficial to life on Earth.

    And when it was, humanity could organize the resources needed to accomplish it.

    A World That Works for All Life

    Perhaps the greatest transformation was not technological or environmental.

    It was a transformation of understanding.

    Humanity finally recognized that its own well-being could never be separated from the well-being of the natural world.

    The forests were not merely sources of timber. The oceans were not merely fishing grounds. Animals were not merely commodities. And the Earth was not merely a warehouse of resources waiting to be converted into money.

    Everything was connected.

    Biodiversity created resilience. Resilience created stability. And stability provided the foundation for a flourishing civilization.

    The extraordinary thing was that humanity did not have to sacrifice its own well-being to restore the planet.

    Quite the opposite.

    By eliminating unnecessary production, waste, competition for profit, and the enormous machinery required to maintain the monetary system, humanity could direct its intelligence and resources toward improving life for everyone.

    A world where nobody had to earn the right to exist.

    A world where technology served life rather than financial accumulation.

    A world where humanity could enjoy the extraordinary abundance of Earth without destroying the natural systems that made that abundance possible.

    David Attenborough reminded humanity that it possessed an extraordinary ability to change the world.

    And that was precisely what humanity finally did.

    But this time, instead of changing the world primarily to serve its own economic ambitions, humanity changed the way it lived so that the entire living planet could flourish.

    We stopped trying to make the Earth work for our economy.

    Instead, we created a true economy that worked for the Earth, for humanity, and for all life.

    And that was how we saved our planet.

    The Bewildered Billionaire

    In 2015, a billionaire suffering from terminal cancer chose cryogenic preservation after death in the hopes of some day waking up in a future where he would be cured and be able to expand his empire.

    Imagine his surprise when he wakes up 100 years later only to find that money, ownership and trading is a thing of the past. And not only that. He encounters both friends and foes on his journey through this strange new world.

    If you want to experience that world too, you can. Just click below.

    Discover the story of Benjamin Michaels, the bewildered billionaire

  • Power to the People

    Power to the People

    “Power to the people!”

    For generations, this famous political slogan has been a rallying cry for democracy, social justice, popular sovereignty, and collective action. It has echoed through demonstrations, political campaigns, and movements demanding freedom and equality.

    And now, with another election approaching in the United States, the struggle for political power continues. But will the people really get anymore power?

    Politicians promise change, better lives, greater freedom, and more power to ordinary people.

    But how much power do the people really have? And will ever get?

    Presidents come and go. Governments change. Political parties replace one another, promising lower taxes, higher wages, cheaper gasoline, more jobs, and greater prosperity.

    And sometimes they deliver on those promises. And sometimes not.

    But one thing remains largely unchanged, regardless of who wins the election.

    The monetary system

    And as long as that system remains in place, the extraordinary concentration of economic power in the hands of a relatively small number of people and institutions remains largely untouched.

    Who Really Holds the Power?

    We like to believe that democracy means the people are in charge. That by electing representatives, we determine the direction of our civilization.

    But consider this.

    A relatively small number of individuals, corporations, financial institutions, and investment organizations control enormous amounts of wealth, land, infrastructure, and productive resources.

    Through this control, they possess an extraordinary influence over the lives of billions of people. And nature itself.

    They don’t necessarily need to become presidents or prime ministers. They don’t even need to agree with one another. Their economic power exists independently of whoever happens to occupy political office.

    And the fascinating part is that this power doesn’t primarily depend on force.

    It depends on the system itself, and humanity’s collective belief that we cannot live without it.

    As long as most people believe that money is absolutely necessary for civilization to function, the monetary system will continue to perpetuate itself. 

    And those who control the greatest concentrations of monetary wealth and resources will continue to possess enormous power.

    No matter who wins the next election.

    No matter how many protests there are.

    The Ultimate Trap

    What makes the monetary system so extraordinarily effective is that it creates the very conditions that convince people of its necessity.

    You need money to buy food. You need money to pay your rent or mortgage. You need money for electricity, water, transportation, healthcare, and almost everything else.

    So naturally, you conclude that we need money to survive.

    And within the system we have created, you are absolutely right.

    You cannot simply decide tomorrow that money is unnecessary and stop paying your bills. Your landlord will still demand rent. Your bank will still expect mortgage payments. The supermarket will still expect money for your groceries.

    This is what makes the monetary system such an ingenious, self-perpetuating mechanism.

    We need money because the system requires money. And because we need money, we believe the system itself is necessary.

    The system becomes its own proof of necessity.

    And the trap extends far beyond everyday transactions.

    Imagine deciding to become completely self-sufficient. You acquire a piece of land, build a modest home, grow your own food, generate your own electricity, and collect your own water.

    You no longer need an employer. You hardly need to buy anything.

    Yet you may still have to pay property taxes, permits, fees, and other legally required expenses.

    Even though you provide for virtually all your physical needs, you will still be legally required to obtain money.

    The monetary system is not merely embedded in our economy. It is embedded in our laws, regulations, institutions, and, perhaps most importantly, our minds.

    We have created a civilization in which it can be extraordinarily difficult to live outside the monetary system, even when we have no practical need for most of its services.

    And because virtually everyone must participate, virtually everyone helps perpetuate it.

    Humanity has created the ultimate trap for itself.

    The Illusion of Freedom

    Most people want to be free.

    And when politicians promise greater freedom, people listen.

    Perhaps a new president promises cheaper gasoline. Another promises lower taxes. Someone else promises higher wages or more affordable housing.

    These improvements might seem good and can certainly make people’s lives easier.

    But do they fundamentally change the relationship between people and the monetary system?

    Not really.

    You might have a little more money left at the end of the month, but you still have to earn money to survive.

    You still have to pay your bills. You still have to compete for income. You still have to fulfill your financial obligations.

    You may have gained a little more freedom within the system, but you haven’t become free from the system itself.

    And that raises a fundamental question.

    How free are you when your ability to live depends on obtaining money from a system controlled disproportionately by others?

    The truth is that the people have no power as long as we are trapped in the system of money.

    A billionaire and a person struggling to pay rent may enjoy the same formal democratic rights, but their practical freedom to choose how to live is vastly different.

    One can travel, create, explore, and pursue almost any interest without worrying about survival.

    The other may spend most of their waking hours simply trying to earn enough money to remain housed and fed.

    Is that really power to the people?

    Or is it power to those who possess the money?

    The Power of Belief

    Perhaps the most fascinating aspect of this entire arrangement is that most people don’t even recognize it as an arrangement.

    Money has become so thoroughly integrated into civilization that it appears to be part of reality itself.

    People say they must earn a living.

    Think about that expression.

    Earn a living.

    As though the right to live on this planet were something that had to be earned!

    Yet the physical foundations of life have nothing to do with money.

    Food grows from soil, water, sunlight, and biological processes.

    Houses are built from materials, energy, knowledge, and human effort.

    Electricity comes from physical energy sources.

    Healthcare depends on knowledge, equipment, medicines, and people.

    None of these things fundamentally requires money to exist.

    Money is merely the mechanism humanity currently uses to organize much of their production, distribution, and access.

    A Human Invention

    And because we have organized civilization this way, we have come to believe that the mechanism itself is indispensable.

    But it isn’t a law of nature.

    It is a human invention.

    And human inventions can be changed.

    Power Without Domination

    Now, I am not suggesting that every form of currency or exchange must necessarily disappear.

    Perhaps people in a future civilization will still enjoy trading things. Perhaps some communities will use time credits or other voluntary systems for coordinating contributions and activities.

    There is nothing inherently wrong with that, even though everything is freely available.

    The crucial question is whether these arrangements allow some people to accumulate vast power over the lives of others.

    Accumulated Wealth

    In our present monetary system, accumulated wealth can be transformed into ownership of land, housing, industries, infrastructure, and essential resources.

    Ownership can then generate additional wealth, which can purchase even more ownership.

    And so the concentration of power continues.

    What if humanity designed a civilization where that mechanism no longer existed?

    Where nobody could accumulate control over the resources necessary for everyone else’s survival?

    Where the purpose of organizing resources was to satisfy human needs and preserve the natural world, rather than to continually expand financial wealth?

    This is the foundation of the global resource-based economy I envision.

    A civilization based on stewardship rather than exclusive ownership, cooperation rather than compulsory competition, and access rather than purchasing power.

    A world in which resources are managed intelligently for the benefit of humanity and the rest of nature.

    A world where people can contribute according to their interests and abilities without having to earn the right to exist.

    And most importantly, a world where nobody can use accumulated monetary wealth to exercise extraordinary power over billions of other people. Because wealth in that system cannot be accumulated with only a few people. Both because all resources are distributed according to need instead of purchasing power, and because “wealth” has a completely different meaning. Instead of personal accumulation of material wealth it can mean a wealth of time, resources and experiences for everyone.

    The Real Meaning of Power to the People

    The transformation I envision is not about taking power away from one wealthy group and handing it to another.

    Nor is it about replacing elected governments with some new authority controlling everything.

    That would simply recreate the same fundamental problem under a different name.

    It is about distributing the ability to participate in civilization so broadly that nobody needs to possess disproportionate power over anybody else.

    Imagine a World

    Imagine a world where access to food, housing, healthcare, education, transportation, energy, and the other necessities of life is no longer dependent on your financial circumstances.

    Where people can participate directly in decisions affecting their communities.

    Where knowledge, technology, automation, and intelligent resource management are used to improve life for everyone.

    Where nobody needs to become a billionaire to enjoy freedom, security, and opportunity.

    And where the extraordinary resources of this planet are understood as a shared foundation of life rather than commodities to be accumulated and controlled.

    Such a civilization would still need coordination, agreements, responsibilities, and ways to resolve disagreements.

    But it would no longer need to organize human survival around the accumulation and circulation of money.

    And perhaps most importantly, it would no longer need to concentrate economic power in a few hands.

    The Revolution of Understanding

    Of course, such a transformation cannot happen simply because someone declares the monetary system obsolete.

    People have real obligations today. They need to pay their bills, feed their families, and maintain their homes.

    The trap is real because we have made it real.

    But its necessity is not permanent.

    And that is why I believe the most important transformation must begin with understanding.

    Understanding that money is not a natural resource.

    Understanding that ownership is a human arrangement, not an immutable law of the universe.

    Understanding that humanity already possesses extraordinary knowledge, technology, productive capacity, and the ability to cooperate on a global scale.

    And understanding that the purpose of civilization should be to support life, and not to perpetuate an economic mechanism.

    As this understanding spreads, practical alternatives can begin to develop. Communities can experiment with shared resources, voluntary stewardship, cooperative production, and new ways of organizing access to what people need.

    Gradually, the necessity of money could diminish as these alternatives become more capable of meeting human needs.

    The monetary system would not need to be overthrown by force.

    It could eventually become obsolete because humanity had learned to organize civilization in a better way.

    Elections

    And that brings me back to the approaching elections.

    People will vote. Politicians will win and lose. Promises will be made, and some will be fulfilled. Others not.

    The monetary machinery will most likely continue trundling along.

    Meanwhile, here I am, sitting on the sidelines, writing articles and stories, trying to give that enormous machinery a little kick in the chin.

    Perhaps it doesn’t even notice.

    The Machine

    But I am not really trying to fight the machinery.

    I am trying to help people recognize that it is a machine humanity created, and that humanity is perfectly capable of creating something different.

    Because genuine power to the people is not about giving people a little more purchasing power, or allowing them to choose who supposedly operates the monetary machinery.

    In fact, choosing who operates that machinery is hardly an option at all. Politicians may believe they are operating it, and the people who elect them may believe so too. But the real operator is largely invisible.

    It is our collective belief in the necessity of the monetary machine itself.

    Those who possess the greatest concentrations of wealth and power within the system may understand how to use it to their advantage. But that doesn’t necessarily make them evil or part of some grand conspiracy. They are just as conditioned by the monetary mindset as everyone else. They too have grown up believing that this is simply how civilization works.

    And so they do what seems natural and necessary to protect their wealth, their interests, and the system that sustains them.

    The extraordinary irony is that even those who appear to control the monetary machinery are themselves controlled by the belief that the machinery must continue running.

    And as long as that belief prevails, the machinery will keep running, regardless of who wins the next election.

    Genuine power is about creating a civilization in which nobody needs monetary power over anybody else.

    And this is exactly what we did

    We gradually replaced the monetary system with a global resource-based economy, where the resources of our planet are managed through stewardship and cooperation rather than ownership and monetary exchange.

    We stopped organizing civilization around the accumulation of wealth and began organizing it around the needs of humanity and the natural world.

    And something extraordinary happened.

    The enormous concentration of economic power that had dominated human civilization for centuries simply lost its foundation. Nobody could accumulate billions and use that wealth to control the resources upon which others depended.

    People no longer have to earn the right to live. They are free to contribute, create, explore, learn, and enjoy life without the constant pressure of financial obligations.

    Of course, civilization still needs coordination, decisions, and responsibilities. But these are no longer dictated by the need to generate profits or protect accumulated monetary wealth.

    And perhaps the greatest revelation was that nobody had actually lost anything essential when the monetary system disappeared.

    The land was still there. The food was still growing. The buildings, technology, knowledge, and resources were still available.

    Only the artificial barriers that had prevented humanity from sharing them intelligently had been removed.

    We had finally understood that power was never something that needed to be concentrated in the hands of a few.

    And for the first time in human history, power to the people was no longer a political slogan.

    It is now a reality.

    And our new friend the bewildered billionaire Benjamin Michaels is starting to get used to it as well. And we thank him for stopping a despot we shouldn’t have awakened from trying to ruin everything.

    Discover the story

  • Universal High Income – And Why It Will Not Work

    Universal High Income – And Why It Will Not Work

    You cannot create abundance by creating and distributing  more money. You can only create abundance by producing more of what people actually need. And distribute that.

    Elon Musk has repeatedly predicted a future in which artificial intelligence, robotics, and automation will make human labor largely unnecessary. He has even suggested that money itself may eventually become irrelevant.

    At the same time, he has introduced the idea of Universal High Income (UHI), which is a high basic income where everyone receives enough money to enjoy a high standard of living, regardless of whether they work on not.

    It sounds wonderful, doesn’t it?

    Machines do all the work, everyone receives a generous income, and humanity is finally liberated from the necessity of working for a living.

    But there is a fundamental problem with this vision.

    Universal High Income attempts to create universal abundance through a monetary system that cannot guarantee it.

    And the reasons are surprisingly simple.

    1. Resources – Money Does Not Create Resources

    Imagine that tomorrow morning, everyone on Earth wakes up to discover that one million euros has been deposited into their bank account.

    Wonderful! Everyone is suddenly a millionaire!

    But what has actually changed?

    Has a single additional house been built? Has one extra tomato been grown? Has another hospital opened? Has more electricity been generated? Are there suddenly more resources available to humanity?

    No.

    The world contains exactly the same physical resources and productive capacity as it did yesterday.

    The only difference is that everyone now has much more money with which to compete for those resources.

    Money is not food. Money is not housing. Money is not energy. Money is simply a means of gaining access to these things within the monetary system.

    Of course, additional purchasing power can stimulate production where unused capacity exists. But production still requires actual resources, energy, infrastructure, and technology.

    And if those resources are already being used to their limits, distributing more money will not magically create more of them.

    You cannot print abundance. You have to produce it.

    This is the first and most fundamental problem with Universal High Income.

    2. Prices – Supply and Demand Will Absorb the Money

    The second problem is built into the monetary system itself.

    Supply and demand.

    When more people have more money to spend, demand increases. And when demand increases faster than supply, prices tend to rise.

    Imagine a city with 10,000 available apartments and 100,000 people who would like to live in them.

    Now imagine everyone suddenly receives €10,000 per month through Universal High Income.

    Does that create another 90,000 apartments?

    Of course not.

    Instead, many more people can now afford to compete for the same limited number of apartments.

    Landlords and property owners discover that tenants can pay considerably more. Rents rise. Property prices rise.

    An apartment that previously rented for €1,000 per month might eventually cost €5,000 or more.

    And suddenly, that wonderful €10,000 monthly income doesn’t seem quite so wonderful anymore. Because prices have not only gone up on rent, but everything. When everyone suddenly have more money prices will automatically go up. That’s how our monetary system works. 

    The same principle applies to food, energy, water, land, and other necessities whenever supply cannot keep up with demand.

    Even if automation makes televisions, computers, clothing, and countless manufactured products cheaper, it does not automatically make desirable land, housing, or every essential resource equally abundant.

    And what happens when governments increase UHI to compensate for rising prices?

    More purchasing power enters the market, potentially driving prices even higher.

    Higher incomes. Higher demand. Higher prices. Another increase in income.

    Standard of Living

    The cycle can continue without necessarily improving people’s actual standard of living.

    And there is another important consideration. What constitutes a high standard of living is highly subjective.

    Some people may feel they need a luxurious mansion, several expensive cars, and countless possessions to be satisfied with their lives, while others may be perfectly happy living in a modest three-bedroom apartment with everything they need.

    There is no universal definition of how much is enough.

    And perhaps this points to something even more fundamental. Maybe humanity needs to reconsider not only its economic system, but also what it values, what it considers prosperity, and what actually makes people happy.

    Because creating a world of abundance should not mean encouraging everyone to consume as much as possible. It should mean creating a world where everyone has the opportunity to live a fulfilling life according to their own needs, interests, and preferences, while respecting the needs of others and the limits of our planet.

    Of course, prices will not rise equally everywhere. Where production can expand rapidly enough, additional supply can satisfy increased demand without major price increases.

    But this only reinforces the central point.

    It is the availability of actual goods and resources, not the amount of money people receive, that ultimately determines their material standard of living.

    Universal High Income does not guarantee universal high purchasing power.

    And a world full of millionaires is not necessarily a world full of abundance.

    3. Eroded taxes – Who Will Pay for the Universal High Income?

    There is another problem that becomes particularly interesting when considering the future Musk describes.

    Where will the money come from?

    Today, governments collect taxes from employment income, business profits, consumption, property, and other economic activities.

    But what happens when AI and robotics replace an enormous proportion of human employment?

    If millions or billions of people no longer receive wages, governments will lose a substantial part of their traditional income-tax and payroll-tax revenues.

    At the very moment when they would need enormous amounts of money to finance Universal High Income, one of their major sources of revenue could be disappearing.

    Of course, governments could tax the corporations that own the robots and automated factories instead.

    But consider what that means.

    The corporations produce the goods and services. People receive money from the government to purchase those same goods and services. The corporations receive that money, and the government then taxes the corporations to finance the next round of payments.

    Money circulates from governments to consumers, from consumers to corporations, and from corporations back to governments.

    Such a system is not mathematically impossible. Governments already redistribute money through taxation and public spending.

    But why preserve this elaborate financial arrangement if the machines are already capable of producing what everyone needs?

    Why not concentrate on making the actual goods and services available instead?

    And there is another important question.

    Who owns those machines?

    4. The Owners Will Still Own Everything

    Universal High Income does not fundamentally change the ownership structure of the monetary system.

    Far from it. If anything, it reenforces it.

    Land still belongs to landowners. Factories still belong to corporations. Automated production systems still belong to whoever owns them.

    And everyone else still needs money to access what those owners control.

    As long as there are still owners there will be rich and poor.

    Imagine a future in which millions of humanoid robots produce food, construct buildings, manufacture products, and provide services.

    Human labor has become largely unnecessary.

    But if the robots, factories, land, and resources remain concentrated in relatively few hands, everyone else remains dependent on purchasing access to their output.

    Universal High Income could then become a mechanism for distributing purchasing power to the population while preserving the existing concentration of productive ownership.

    The owners receive money from consumers, while consumers depend on governments to provide that money.

    Even if everyone receives a generous income, the underlying relationship remains.

    Some own the productive resources. Others pay to access them.

    The technology has changed, but the economic structure has not.

    Why would we want such a world?

    Where a tiny elite owns most everything while the rest are dependent on government payouts?

    And this brings us to an interesting contradiction in Musk’s vision.

    5. Elon Musk’s Contradiction

    Elon Musk is working tirelessly to develop technologies that could eventually eliminate the necessity for much of human labor.

    Through artificial intelligence, robotics, and automation, he is helping create the technological foundation for a world in which machines could perform an extraordinary proportion of the tasks necessary to sustain human civilization.

    He has also suggested that money may eventually become irrelevant.

    Yet he continues to describe the future in terms of Universal High Income.

    But why?

    If AI and robotics can produce practically everything humanity needs, why should everyone need a high income to purchase those things?

    If money is becoming irrelevant, why introduce another mechanism that makes everyone dependent on receiving it?

    Why keep money at all??

    And perhaps most importantly, why is the discussion so focused on how much money people might receive rather than who will own and control the automated production systems?

    As long as there are owners of the world’s resources and productive systems there will always be an imbalance in our world. An imbalance that historically has led to countless conflicts and wars.

    Sensational Predictions

    I sometimes wonder whether all these sensational predictions about Universal High Income, the end of work, and the disappearance of money are mostly meant to distract from the much more fundamental questions:

    Who will own the robots and factories? Who will control the resources? Who will decide what gets produced? And who will benefit from the extraordinary abundance these technologies could make possible?

    I cannot know Musk’s true intentions. But I would certainly like to hear him address these questions more directly.

    Because the future of humanity is not fundamentally about how much money everyone will receive.

    It is about what humanity can produce sustainably, how those resources are managed, and whether everyone can benefit.

    6. The Real Opportunity of AI and Robotics

    Here is where the discussion becomes truly exciting.

    For most of human history, producing the necessities of life has required enormous amounts of human labor.

    People had to cultivate fields, build houses, manufacture products, transport goods, and perform countless other tasks.

    The monetary system developed around this world of human labor, exchange, ownership, and scarcity.

    But what happens when technology changes the fundamental conditions?

    What happens when automated systems can grow food, construct buildings, manufacture goods, transport resources, maintain infrastructure, and perform most of the work necessary to sustain civilization?

    For the first time in history, humanity may be approaching the technological capacity to provide an abundant standard of living for everyone without requiring everyone to work for it.

    That is an extraordinary opportunity.

    But instead of asking how to distribute enough money for everyone to purchase this abundance, shouldn’t the question be how to organize the production and distribution of the abundance itself?

    We have established that more money does not lead to more resources.

    The Real Questions

    These are the real questions we must ask:

    What resources are available?

    How can we optimize them?

    What does everyone need?

    How much can be produced sustainably?

    How can technology coordinate production and distribution so that everyone’s needs can be met while preserving the planet’s ecosystems?

    These are questions AI could help humanity answer.

    And they lead directly toward a resource-based economy.

    7. From Universal High Income to Universal High Living Standards

    Imagine a world where housing, food, energy, transportation, healthcare, education, and communication are available to everyone without monetary transactions.

    Not because everything is infinitely abundant, but because humanity has organized its resources and productive capacity around meeting people’s needs rather than generating financial returns.

    In such a world, AI and robotics would continuously monitor available resources, production capacity, environmental conditions, and actual demand.

    Production could be adjusted according to what people need and what the planet can sustainably provide.

    Resources that remain scarce would still require responsible allocation. Technology cannot create unlimited land, water, or raw materials. But it can help optimize and maximize what we have.

    But scarcity would no longer automatically mean that those with the most money receive the most.

    Instead of ownership, humanity could develop a system of stewardship, where the Earth’s resources are managed for the benefit of everyone. 

    We would be stewards of Earth instead of owners.

    And instead of measuring prosperity through income, it could be measured through actual living standards, access to necessities, personal freedom, health, well-being, and environmental sustainability.

    Nobody would need to become a millionaire to live an abundant life.

    Nobody would need to receive Universal High Income to access the products of automated production.

    The objective would no longer be universal financial wealth.

    It would be universal real wealth.

    8. Why Preserve the Bottleneck?

    Money is an intermediary bottleneck between human needs and the resources required to satisfy them.

    Today, someone can be hungry while food is available, homeless while houses stand empty, or unable to obtain medical treatment even though the necessary technology and expertise exist.

    Not necessarily because the resources are unavailable, but because access to them depends on money.

    Universal High Income attempts to address this problem by giving everyone more money.

    But it leaves the bottleneck in place.

    It leaves prices in place.

    It leaves competition for purchasing power in place.

    And it leaves the concentration of ownership completely untouched.

    If AI and robotics eventually provide humanity with the productive capacity to satisfy everyone’s needs, why should access to that production continue to depend on a financial mechanism?

    Why should people need money to obtain what society is technologically capable of providing?

    The question is no longer simply how to make everyone rich.

    It is how to create a world in which everyone can live richly, regardless of money.

    Conclusion: 

    Abundance Is Not a Number in a Bank Account

    Universal High Income is an understandable response to a future in which AI and robotics may eliminate enormous amounts of human employment.

    And as a transitional measure, income guarantees could help protect people from poverty and economic disruption in the transition to a world of real wealth.

    You cannot print money and think it is abundance.

    You have to produce it. And once you can produce it for everyone, why should anyone need money to access it?

    This is the future I explore in the novel Waking Up: A Journey Towards a New Dawn for Humanity, where a the bewildered billionaire Benjamin Michaels  awakens a century from now to discover that humanity has moved beyond money, trade, and ownership toward a cooperative, resource-based civilization.

    Discover the story

  • We Have Finally Agreed

    We Have Finally Agreed

    For thousands of years, humanity fought over the planet we inhabit.

    Kings, emperors, dictators, despots and governments tried to conquer as much territory as possible. Nations formed alliances, broke alliances, invaded their neighbors, defended their borders, and sacrificed millions of lives in the pursuit of power, territory, resources, and security.

    And what did we achieve?

    War after war after war. Death after death. Destruction after destruction.

    We built civilizations, destroyed them, and built them again. We conquered territories, lost them, and fought to regain them. We drew borders across the planet, moved them through violence, and defended them with ever more sophisticated weapons.

    And for a very long time, we believed this was simply the way the world had to be.

    Until, at long last, we agreed.

    Enough was enough.

    The Fatigue of War

    Looking back at the early twenty-first century, the pattern was painfully familiar.

    Russia and Ukraine. Israel and Palestine. And countless other conflicts, large and small, across the planet.

    People killing people. Homes destroyed. Families torn apart. Children growing up without parents. Parents burying their children. Millions displaced, injured, traumatized, or permanently disabled.

    And for what?

    Territory? Resources? Political power? National pride? Security?

    War had become so familiar that many people regarded it as an inevitable part of human civilization.

    Every generation inherited the fears, resentments, territorial claims, and unfinished conflicts of previous generations.

    When one war ended, another seemed to begin. Sometimes the same conflict erupted again decades later, with new weapons, new leaders, and new generations of young people sent to fight.

    And when the fighting stopped, we rebuilt what we had destroyed.

    We buried our dead, cared for the wounded, negotiated new agreements, and prepared ourselves for the possibility of doing it all again.

    What an astonishing waste of human life, intelligence, energy, and resources.

    But perhaps the greatest tragedy was that we rarely questioned the foundation upon which this endless cycle rested.

    We argued about who was right and who was wrong, who had the legitimate claim, who had attacked first, and who had the right to defend themselves.

    And while these questions certainly mattered to those involved, they seldom brought us any closer to eliminating the underlying problem.

    The Illusion of Security

    For millennia, humanity pursued security through control.

    A ruler conquered territory to secure resources for his people. A nation expanded its borders to protect itself from potential enemies. Governments built armies, fortifications, and increasingly powerful weapons to defend what they considered theirs.

    But there was a fundamental contradiction in this approach.

    Whatever we conquered, we had to defend. And whatever we defended, someone else might eventually try to conquer.

    The more territory and resources we controlled, the more we had to protect.

    And when our neighbors saw us strengthening our defenses, they often perceived us as a threat. So they strengthened theirs.

    We responded by strengthening ours even further.

    And the cycle continued.

    This was known as the security dilemma.

    One nation’s attempt to increase its security could make another nation feel less secure, creating an escalating cycle of fear, competition, and military preparation.

    The tragedy was that both sides could genuinely believe they were acting defensively.

    Yet their combined actions made everyone less secure.

    We had mistaken control for security.

    And for thousands of years, we tried to solve the insecurity created by this arrangement through even greater control.

    We invented increasingly sophisticated weapons, established military alliances, built enormous defense industries, and devoted extraordinary amounts of human ingenuity to preparing for conflicts we hoped would never happen.

    But the underlying problem remained.

    We had divided the planet into possessions, and every possession represented something that might be taken away.

    Who Owned the Earth?

    There was a question we should have asked ourselves much earlier.

    Who actually owned the Earth?

    Who created the continents, the oceans, the mountains, the forests, the rivers, and the fertile soil?

    Certainly not the kings, emperors, governments, corporations, or individuals who claimed ownership of them throughout history.

    The Earth had existed for billions of years before humanity appeared.

    Yet we divided it into territories and declared that this piece belonged to one nation, that piece belonged to another, and countless smaller pieces belonged to individuals, corporations, and institutions.

    We turned the surface of our common home into a gigantic collection of possessions.

    And then we spent thousands of years fighting over those possessions.

    We even developed elaborate legal systems to determine who owned which pieces of land, who could extract which resources, and who had the right to exclude everyone else.

    A person could be born on Earth and still have no right to occupy a tiny piece of it without paying someone else.

    An entire nation could lack access to resources that existed abundantly elsewhere on the same planet.

    And people could become extraordinarily wealthy simply by controlling access to things that nature had provided.

    All because we had accepted the idea that the Earth could be owned.

    But was that ever anything more than a human agreement?

    And if we had agreed to divide the planet into possessions, couldn’t we simply agree to stop?

    We Finally Grew Up

    So, this was how we lived for millennia.

    We conquered, defended, competed, accumulated, threatened, negotiated, and fought.

    We called it civilization.

    We called it national security.

    We called it the natural order of things.

    But eventually, something changed.

    We began to recognize that our extraordinary technological development had not been accompanied by an equally extraordinary development in how we organized our lives together.

    We could explore other planets, manipulate matter at microscopic scales, develop artificial intelligence, and automate increasingly complex tasks.

    Yet we continued fighting over ownership of the planet on which we were born.

    And finally, humanity had enough.

    We grew up.

    Not because everyone suddenly became wise as God, infinitely generous, or free from disagreement.

    But because we finally recognized that we could not continue trying to solve the same fundamental problem with the same fundamental thinking.

    We needed to change the foundation itself.

    And so we did.

    We drew a line through history.

    Not to erase what had happened, or forget those who had suffered, but to declare that the old claims of ownership would no longer determine humanity’s future.

    We nullified the ancient assumption that land and natural resources could belong exclusively to nations, corporations, or individuals.

    We started again.

    As adults.

    We finally agreed.

    The Declaration of Earth

    The declaration was remarkably simple.

    Planet Earth, including all its land, waters, atmosphere, and natural resources, was declared unowned and recognized as the common heritage of all humanity.

    No nation could claim exclusive ownership of a territory.

    No corporation could claim ownership of the planet’s natural resources.

    No individual could claim a piece of Earth as private property to be sold  and traded. Instead, we agreed on becoming stewards of Earth, caring for the land we live on.

    We had already established a similar principle for the Moon decades earlier, when humanity agreed that no nation could appropriate it through claims of sovereignty.

    Now we extended that principle to our own planet.

    Earth was not something to be possessed owned.

    It was our common home.

    And with that declaration came a new responsibility.

    We were no longer competing owners of separate pieces of a planet.

    We became its collective stewards.

    Of course, the declaration did not instantly transform every aspect of civilization. There were enormous practical questions to resolve, existing systems to reorganize, and centuries of habits and assumptions to overcome.

    But the fundamental decision had been made.

    We were no longer working toward a world in which everyone could never own enough.

    We were creating a world in which nobody needed to own anything in order to live well.

    And that changed everything.

    From Ownership to Stewardship

    One of the first things we changed was our relationship with the natural world.

    Forests were no longer regarded as somebody’s property from which financial profit could be extracted. They were recognized as living ecosystems providing countless benefits to the planet.

    Agricultural land was cultivated to provide nutritious food while maintaining the health of the soil.

    Homes were provided for people to live in, rather than treated as financial assets to be accumulated.

    Minerals, energy, water, and other resources were managed intelligently, sustainably, and cooperatively.

    We no longer asked how much money could be made from a particular resource. Money ceased to exist.

    We asked what it could contribute to the well-being of life on Earth.

    And because ownership had been replaced by stewardship, the responsibility for managing resources was based on knowledge, competence, ecological understanding, and the needs of the communities they served.

    We developed cooperative councils at different levels, from local communities to global coordination, helping ensure that decisions reflected both local circumstances and the needs of the planet as a whole.

    No single person, government, corporation, or artificial intelligence was granted ownership or absolute authority over Earth’s resources.

    We had learned enough from our history to understand the dangers of concentrating power.

    The End of the Monetary System

    Once we had abandoned ownership, another ancient institution lost its purpose.

    Money.

    For thousands of years, money had been the principal mechanism through which we distributed access to resources.

    Those with the greatest purchasing power could obtain the most, while those with little or no money often struggled to acquire even the necessities of life.

    This had produced a civilization in which enormous quantities of useful resources remained inaccessible to people who needed them, simply because they could not afford to pay.

    But now we had changed the underlying principle.

    Resources were no longer commodities to be owned and traded.

    They were part of our common inheritance, managed for the benefit of everyone.

    So we reorganized production and distribution around actual needs, available resources, ecological limits, and human preferences.

    Advanced artificial intelligence helped us understand resource availability, forecast demand, coordinate production, and minimize waste.

    Robotics and automation took over much of the repetitive, dangerous, and physically demanding work that humans had previously performed.

    And instead of competing to sell more and more products, we cooperated to produce what people actually needed and wanted, as sustainably and efficiently as possible.

    We no longer had to ask whether providing something was financially profitable.

    We asked whether it was useful, desirable, and physically possible.

    And as our productive capabilities expanded, we were able to provide increasingly abundant access to housing, nutritious food, clean water, energy, healthcare, education, transportation, communication, and countless other goods and services.

    Money and trading gradually became obsolete.

    Not because we had outlawed generosity or exchange between people, but because we had developed a far more direct way of sharing the abundance of our planet.

    What Happened to Security?

    Perhaps the most extraordinary transformation was in our understanding of security.

    Remember the security dilemma?

    For thousands of years, nations had tried to protect themselves by accumulating military power and controlling territory.

    But now the foundation of that dilemma had changed.

    Why would one community invade another to secure resources when those resources were already part of a globally coordinated system serving everyone?

    Why fight to control fertile land when food production was optimized and organized cooperatively?

    Why conquer territory when everyone had access to housing, healthcare, education, energy, and the necessities of life, regardless of where they were born?

    Human Disagreements

    The old incentives for territorial conquest had largely disappeared.

    Of course, human disagreements did not vanish.

    We still had different opinions, personalities, desires, traditions, and ways of life.

    And we still needed ways to resolve conflicts, protect people from harm, and address destructive behavior.

    But we no longer organized entire societies around the expectation that other societies might try to seize their possessions.

    The enormous military establishments of the past gave way to cooperative systems of protection, emergency response, disaster prevention, and peaceful conflict resolution.

    The human ingenuity once devoted to developing increasingly destructive weapons was redirected toward preserving and improving life.

    And we discovered something remarkable.

    Security no longer depended on how much of the Earth we could control. It depended on how well we could care for one another.

    Instead of securing the Earth against one another, we secured the Earth for one another.

    What Did We Achieve?

    Peace.

    Not the fragile peace that had once depended on military deterrence, political alliances, and the constant threat of retaliation or invasion.

    But a far more durable peace built upon shared access, cooperation, and the removal of many of the incentives that had driven humanity into conflict.

    Global Prosperity

    Not the prosperity of a wealthy minority surrounded by people struggling to survive, but a civilization in which everyone could benefit from global resources, humanity’s collective knowledge, technology, and productive capacity.

    Freedom

    Not merely the freedom to compete for money and possessions, but the freedom to live without the constant fear of poverty, unemployment, homelessness, or financial ruin.

    And perhaps most importantly, we gained something that had been extraordinarily difficult to achieve in the old world.

    A Common Purpose

    Instead of competing to maximize the wealth and power of separate nations, corporations, and individuals, we worked together to improve the conditions for life on Earth.

    We restored damaged ecosystems, regenerated forests, cleaned polluted rivers and oceans, and developed more sustainable ways of producing everything we needed.

    We designed cities around the well-being of their inhabitants rather than the profitability of real estate.

    We created communities where people could contribute according to their abilities, interests, and passions, without having to sell their labor merely to survive.

    And we began to measure our progress not by financial growth, but by the actual quality of life we were creating.

    How healthy were our ecosystems?

    How well were people living?

    How much freedom did they have to pursue their interests?

    How effectively were we using our resources?

    How much suffering could we prevent?

    How much beauty, knowledge, creativity, and joy could we bring into the world?

    These became the questions that guided our civilization.

    And the answers continued to improve.

    Welcome to the New World

    Looking back now, it seems almost incredible that it took humanity so long to arrive at such a simple realization.

    We did not need to own the Earth in order to enjoy everything it had to offer.

    We did not need to compete for its resources when we could cooperate in managing them.

    And we did not need to fight over the planet when we could share it.

    We had spent thousands of years trying to conquer the world.

    But our greatest achievement came when we finally stopped trying.

    We did not unite Earth under a single ruler or empire.

    We simply recognized that it was our common home, and that everyone deserved to benefit from it.

    It took us a few thousand years to grow up. 

    But we finally did.

    Our New Friend

    And now, we have a rather unusual new friend among us.

    Mr. Benjamin Michaels.

    Our bewildered billionaire, who recently woke up after spending a hundred years in cryonic preservation!

    As you can imagine, it has been quite a shock for him.

    In his former world, ownership was everything. The more you owned, the more powerful and secure you were considered to be.

    Benjamin was very good at that game. In fact, he was one of the richest people on the planet.

    And now?

    Well, now he has awakened in a world where nobody owns anything!

    No money. No buying or selling. No financial empires to build or protect.

    Everything is shared, and everyone has access to what they need.

    You can probably imagine his confusion.

    For him, it is almost as though the entire world has gone mad.

    For us, of course, it is simply normal life.

    But we understand him.

    After all, he spent his entire previous life learning how to succeed in a system that no longer exists.

    It takes time to adjust to something like that.

    Fortunately, he has me.

    Aweena.

    His personal guide, showing him all the ins and outs of this new world.

    And believe me, there is quite a lot to show him!

    He has been here for a while now, and I think he is finally beginning to adjust.

    We are all cheering for him, doing whatever we can to help.

    After all, imagine falling asleep as a billionaire and waking up in a world where nobody owns anything!

    Welcome to the New World, Benjamin!

    Oh, and one more thing.

    If you like, I can give you a guided tour as well.

    Just read Waking Up: A Journey Towards a New Dawn for Humanity, a book written about our world a hundred years ago.

    You can find it HERE.

    I’ll be waiting for you!

    — Aweena, 2115

  • The Master of Disguise

    The Master of Disguise

    Politics here. Climate change there. Poverty, inequality, corruption, unemployment, immigration, taxation, and war. Everywhere we look, people are arguing about the problems of our world. And almost everywhere, money is involved.

    Money here. Money there. Taxes. Not enough money. Too much money. Money in the wrong hands. Money that must be raised, borrowed, invested, redistributed, or saved.

    For thousands of years, humanity has become so accustomed to money that we barely notice its presence anymore.

    But what if we have been looking at our problems from the wrong perspective all along?

    What if the greatest problem is something so familiar that we have become almost incapable of recognizing it?

    The Surface

    Every day, millions of people discuss the problems of our civilization. On television, in newspapers, on social media, and around dinner tables, we argue about what is wrong with the world and who is responsible.

    And there is certainly no shortage of people to blame.

    Politicians. Billionaires. Corporations. Governments. Immigrants. Environmentalists. Capitalists. Socialists. The rich. The poor.

    Everyone seems to have an explanation, and many explanations are remarkably simple.

    The politicians are corrupt. The billionaires are greedy. Climate change is a hoax designed to collect more taxes. Immigrants are taking our jobs. The poor are lazy. The rich are exploiting everyone else.

    Simple explanations for enormously complicated problems.

    And people love them.

    Why? Because they are easy to understand. They require very little investigation, and they often confirm something we already believe.

    We read a headline, recognize something that fits our worldview, and conclude that we have understood the issue.

    Why bother digging any deeper?

    The Simplification

    Recently, I came across a discussion on social media about climate change. The original newspaper article was considerably more nuanced than the dramatic headline being shared.

    THE CLIMATE FIGHT IS DEAD

    But the headline was enough.

    People immediately began arguing about taxation, political agendas, and whether climate change was even real.

    The complexity of the original article had largely disappeared. What remained was a collection of simplified arguments, many of which seemed to have little to do with the actual condition of our planet.

    And this is hardly unique to climate change.

    We see it everywhere.

    Complicated economic and social problems are reduced to slogans, accusations, and convenient explanations. The easier an argument is to understand, the easier it becomes to repeat.

    And repetition can make an argument feel true, even when the evidence is weak.

    This doesn’t necessarily mean people are unintelligent. Sometimes they simply don’t want to spend the time and effort required to investigate something more deeply.

    After all, if an explanation already seems convincing, why question it?

    But perhaps we should.

    Digging Deeper

    Fortunately, some people do investigate.

    Journalists, researchers, whistleblowers, and ordinary citizens sometimes refuse to accept the explanations presented to them.

    They dig.

    And occasionally, they uncover something spectacular.

    Corruption. Fraud. Bribery. Embezzlement. Tax evasion. Secret financial arrangements. Politicians accepting money in exchange for favors. Corporations deliberately deceiving the public to protect their profits.

    And people love these revelations!

    Another scandal! Another corrupt politician exposed! Another billionaire caught cheating! Another corporation forced to pay an enormous fine!

    The newspapers have a field day. Social media explodes with outrage. People demand justice.

    And sometimes justice is served.

    The guilty are punished, new regulations are introduced, and everyone congratulates themselves on having uncovered yet another rotten part of society.

    But have we really reached the bottom?

    Or have we merely discovered another layer?

    The Wrongdoing

    Notice something interesting about most financial scandals.

    The outrage is generally directed at people who have used money in the wrong way.

    They have broken the rules of the monetary system.

    They have stolen money, hidden money, manipulated money, or used money to gain influence they were not supposed to have.

    And naturally, we want them stopped and punished.

    But what happens next?

    We introduce new laws, stricter regulations, greater transparency, and stronger enforcement.

    In other words, we try to prevent people from misusing money so that the monetary system can continue functioning as intended.

    We investigate the people who break the rules of the system, but rarely question the system itself.

    And even when nobody breaks the law, the system can still reward activities that damage the environment, encourage  overconsumption, or place financial interests ahead of human needs.

    Perfectly Legal

    An activity can be perfectly legal, highly profitable, and socially and environmentally destructive at the same time.

    This is where the investigation becomes particularly interesting.

    Because perhaps the greatest problem isn’t how certain people misuse money.

    Perhaps it is what money makes us do even when we use it exactly as intended.

    The Political Circus

    And then, of course, we have the politicians.

    The stars of the greatest show on Earth.

    Every day, they provide us with something new to discuss. Another outrageous statement. Another political scandal. Another broken promise. Another election. Another politician who supposedly knows how to fix everything.

    And the audience is captivated.

    We cheer for our favorites, ridicule their opponents, argue with friends and strangers, and convince ourselves that everything will be better once the right people are in charge.

    But in charge of what, exactly?

    The monetary system.

    Regardless of which political party wins an election, the fundamental structure generally remains the same. Governments must balance budgets, stimulate economic growth, attract investments, create jobs, collect taxes, and manage public debt.

    Some politicians want higher taxes. Others want lower taxes. Some want more government spending. Others want less. Some want to redistribute wealth, while others want to encourage its accumulation.

    And these differences can have very real consequences for people’s lives.

    But notice what they have in common.

    They are all arguing about how to operate the same underlying system.

    Almost nobody is questioning whether we need that system in the first place. And whether it is actually serving humanity and Earth towards the best possible civilization we can have.

    And this is where the political circus becomes such a convenient distraction.

    While millions of people argue about the performers on the stage, the machinery behind the stage continues operating.

    The audience becomes so preoccupied with deciding which politician is the hero and which is the villain that it rarely questions the theater itself.

    And perhaps that is the greatest irony of modern politics.

    We believe we are deciding the future of civilization by choosing who should manage the monetary system, while the possibility of replacing that system remains almost entirely outside the discussion.

    The politicians don’t even need to be consciously distracting us.

    The spectacle does that perfectly well on its own.

    The Demon

    And somewhere beneath the stage, our little demon is smiling.

    “Wonderful! Keep watching the clowns. Don’t look behind the curtain.”

    The Invisible Master

    Imagine a master of disguise who has been living among us for thousands of years.

    He has become so familiar that nobody suspects him anymore.

    He is everywhere.

    In our homes, our workplaces, our minds, our governments, our schools, our hospitals, and our relationships.

    He influences what we produce, what we consume, where we live, what we do for a living, and what opportunities we have.

    He determines which projects are considered viable and which are abandoned.

    He can make destroying a forest seem perfectly sane in the light of profit while protecting it is considered too expensive.

    He can make food inaccessible to hungry people, even when an abundance of food exists.

    He can leave houses empty while people sleep on the streets.

    And he can make technological advancements that should liberate humanity appear threatening because they might eliminate people’s jobs and incomes.

    Yet almost nobody recognizes him as the underlying problem.

    Because he has disguised himself as something indispensable.

    Something natural.

    Something civilization supposedly cannot function without.

    His name?

    The Monetary System.

    The Perfect Disguise

    The monetary system has accomplished something extraordinary.

    It has convinced us that we need money to solve problems that was created by money in the first place.

    We need money to fight poverty.

    We need money to protect the environment.

    We need money to feed the hungry.

    We need money to provide housing.

    We need money to develop technology that could make all these things easier.

    And when there isn’t enough money, we conclude that these things simply cannot be done.

    But consider what this actually means.

    We live on a planet with an abundance of physical resources, knowledge, technology, and billions of capable human beings.

    The planet doesn’t demand payment for any of its resources. Nature doesn’t issue invoices.

    We have created the prices, the financial obligations, the ownership structures, and the rules governing access.

    And then we have become so accustomed to those arrangements that we confuse them with reality itself.

    A shortage of money is not necessarily a shortage of resources.

    A lack of profitability is not necessarily a lack of usefulness.

    And something that cannot be afforded is not necessarily something that cannot be accomplished.

    These are fundamentally different things.

    Yet we routinely treat them as though they were the same.

    That is the disguise.

    The Smiling Demon

    Now imagine our master of disguise as a little demon sitting far beneath the surface of civilization.

    Above him, humanity is arguing furiously.

    Politicians are blaming other politicians. Billionaires are blaming governments. Governments are blaming economic circumstances. Citizens are blaming corporations. Corporations are blaming regulations.

    Investigators are digging everywhere, exposing corruption and wrongdoing.

    And every time someone uncovers another scandal, the demon smiles.

    “Excellent! They’ve found another villain.”

    The public becomes outraged. The guilty are condemned. New laws are passed.

    And the demon smiles again.

    “Wonderful! They’re fixing my rules.”

    Then everyone returns to arguing about taxes, budgets, prices, profits, and economic growth.

    And the demon laughs.

    “They’ll never think to question me.”

    Of course, there is no actual demon.

    The monetary system has no consciousness, no evil intentions, and no secret plan.

    It is a human invention.

    And that is precisely what makes the disguise so remarkable.

    We have created a system that now appears to govern its creators.

    The Real Question

    What would happen if we continued digging?

    Not merely into the corruption, the greed, the inequality, or the environmental destruction, but into the economic structure that influences so much of human behavior?

    What if we stopped asking only how money should be distributed and started asking why we need money to distribute resources at all?

    What if we stopped asking how to create enough jobs and started asking how technology could free us from the necessity of working for survival?

    What if we stopped asking how to make environmental protection profitable and started organizing production and consumption according to ecological reality?

    What if we stopped treating the Earth as property to be bought and sold, and started treating it as a shared home to be cared for?

    These questions lead somewhere very different from the usual political arguments.

    They lead toward a resource-based civilization organized around collaboration, sharing, and stewardship rather than money, trading, and ownership.

    A civilization in which access to goods and services is based on needs and available resources rather than purchasing power.

    A civilization in which artificial intelligence and automation help humanity manage resources intelligently, reduce waste, and provide a high standard of living for everyone.

    Not a world without challenges, disagreements, or difficult decisions.

    But a world in which we no longer have to make everything financially profitable before we consider it worth doing.

    The Unmasking

    For thousands of years, humanity has lived with monetary systems in one form or another.

    We have changed currencies, governments, laws, institutions, and economic policies.

    We have overthrown rulers, fought revolutions, exposed corruption, and demanded fairer distributions of wealth.

    Yet the fundamental assumption has largely survived.

    That money is necessary.

    That trading is necessary.

    That ownership of the Earth’s resources is necessary.

    But what if these are not eternal truths?

    What if they are merely conventions that humanity has become accustomed to?

    And what if our rapidly advancing technology is finally making it possible to organize civilization in an entirely different way?

    Perhaps the master of disguise is not quite as invisible as he once was.

    Perhaps some people have begun to recognize him.

    Perhaps they have started asking questions that go deeper than the familiar arguments about who should have more money, who should pay more taxes, and who should control the economy.

    And perhaps, for the first time in human history, we are approaching a point where we have the technological capacity to seriously consider leaving the monetary system behind.

    Deeply Embedded

    The greatest disguise is not one that makes something disappear.

    It is one that makes something so familiar that nobody thinks to question its existence.

    Money has become so deeply embedded in our understanding of civilization that we struggle to imagine civilization without it.

    We see the corruption. We see the inequality. We see the environmental destruction. We see the poverty, the competition, and the conflicts.

    And we keep trying to solve these problems within the very structure that helps perpetuate them.

    But perhaps the time has come to look beneath the surface.

    To question not merely the people who operate the system, but the system itself.

    Because the monetary system is not a law of nature.

    We invented it.

    And we can choose to replace it.

    The master of disguise has been hiding in plain sight all along.

    But a disguise only works as long as nobody recognizes it.

    ⸻

    What might happen when humanity finally begins to see beyond money?

    The novel, Waking Up: A Journey Towards a New Dawn for Humanity, explores precisely that possibility through the story of Benjamin Michaels, a bewildered billionaire who awakens after a hundred years to discover a civilization that has abandoned money, trading, and ownership in favor of collaboration, sharing, and stewardship.

    Discover the story

  • The Constitutional Contradiction

    The Constitutional Contradiction

    The monetary system may be digging its own grave.

    Recently, Elon Musk responded to a post about wealth creation(eat the rich) with a simple warning:

    “The problem is that after they ‘eat the rich’, they will starve.”

    Someone responded by turning his argument around: the rich do not feed society. Workers do. If the rich vanished, work would continue. But without workers, what exactly would the rich have left to profit from?

    There is an extraordinary irony here.

    Elon Musk is building the technology that may actually make the workers vanish.

    Not the people themselves.

    But the need for their labor.

    The Workers

    For centuries, workers have been at the center of the monetary economy.

    They work.

    They receive wages.

    They spend those wages.

    Companies receive that money as revenue.

    Governments tax wages, employment and consumption and use that revenue to finance society.

    Then the cycle begins again.

    Workers are therefore not merely a cost to businesses. They are also the customers who buy what businesses produce and an important part of the tax base supporting governments.

    The OECD describes labor taxes—including income taxes, social-security contributions and payroll taxes—as a significant source of government revenue across its member countries. It also explicitly recognizes automation and AI as structural changes that may affect those tax bases. The system rewards efficiency. 

    Now introduce the robot.

    The Robot

    The robot doesn’t need a salary.

    It doesn’t pay personal income tax.

    It doesn’t need a pension.

    It doesn’t go shopping after work.

    It doesn’t take its family to a restaurant.

    It doesn’t buy a Tesla.

    Yet the company replacing the worker with that robot has a perfectly rational reason for doing so.

    The robot can potentially work longer, produce more, make fewer mistakes and become cheaper over time.

    From the perspective of an individual company, this can make perfect economic sense:

    Reduce labor. Reduce costs. Increase productivity. Increase profit.

    But what happens when everybody does it?

    Suddenly we encounter something much bigger than unemployment.

    We encounter a contradiction within the structure of the monetary system itself.

    The Contradiction

    The system itself rewards companies for eliminating human labor while simultaneously depending heavily on income generated through human labor to maintain purchasing power in order to keep the system running.

    That is the constitutional contradiction.

    Not constitutional in the political sense, but in the deeper meaning of the word: a contradiction in how the system itself is constituted.

    Every individual company has an incentive to be more efficient: to automate.

    But if automation eventually succeeds beyond our wildest dreams, who buys everything?

    The machines can produce a million cars.

    Wonderful.

    Who buys them?

    The machines can build houses.

    Fantastic.

    Who pays for them?

    The machines can grow food, manufacture clothes, transport products, construct infrastructure and provide services.

    Amazing.

    But robots don’t receive wages.

    And robots don’t go shopping.

    The Taxes

    Then there is another problem.

    Governments are deeply connected to the same employment structure.

    Workers pay income taxes and social-security contributions. Employers make employment-related contributions. Workers then spend their remaining income, generating VAT and other consumption taxes.

    Remove enough paid human labor and governments may have to rethink where a substantial part of their revenue comes from.

    Government Revenues

    This isn’t merely speculation about an obscure tax problem. The OECD has specifically warned that automation could affect government revenues if labor-tax bases erode, particularly because many countries rely heavily on taxes connected to labor.

    Of course governments can respond.

    Tax corporations more.

    Tax capital.

    Tax automated production.

    Create new forms of taxation.

    Redistribute the proceeds.

    Perhaps use some of that revenue to finance Universal Basic Income, which ironically is used to pay for products produced by the machines that made them unemployed in the first place.

    Or, as Elon Musk prefers to call his envisioned future, Universal High Income. Musk has repeatedly argued that AI and robotics could eventually create enormous abundance while making conventional work optional.

    But this raises another problem.

    If human employment keeps disappearing, governments lose much of the very tax revenues upon which redistribution currently depends. Taxes would increasingly have to be shifted toward the companies, capital and automated productive systems where the remaining monetary income accumulates.

    We would then be taxing the automated economy in order to give people money so that they could buy what the automated economy produced without them. Money itself becomes eroded and more and more pointless.

    At some point we might reasonably ask:

    Why are we keeping the money in the middle at all?

    The Grave

    This is what makes the present moment in human history so fascinating.

    The monetary system is not necessarily being destroyed by revolutionaries standing outside the gates.

    It may be undermining  its own foundation by following its internal logic:

    • Competition demands greater efficiency
    • Greater efficiency demands automation
    • Automation reduces the need for labor
    • Reduced labor can reduce wage income
    • Reduced wage income can reduce purchasing power

    And reduced employment can weaken traditional tax bases.

    The system is, in a sense, digging its own grave.

    Not because somebody planned it.

    Because everybody is doing exactly what the system tells them to do. 

    Increase efficiency.

    The Fear

    And yet, for many people, this doesn’t feel like liberation. 

    It feels terrifying.

    If AI and robots takes our jobs, we may lose our income, our security and the system we have depended upon all our lives. Money has become so deeply connected to our existence that imagining a world without it can feel like imagining a world without security itself.

    But does money actually secure our existence?

    Money doesn’t feed us. Food does. Money doesn’t shelter us. Homes do. Money doesn’t produce the things we need. Resources, knowledge, technology and human ingenuity do.

    Money is the system we currently use to gain access to them.

    Perhaps the fear is understandable precisely because we have confused the two for so long. Resources and money. They are not the same.

    And perhaps it is finally time to wean ourselves from that misconception.

    Liberation

    We’ve seen technological revolutions before.

    Again and again, machines have replaced human labor.

    And every time, we have celebrated increased productivity.

    We call machines labor-saving devices.

    But there has always been something strange about that expression.

    Whose labor did they save?

    If a machine eliminated your exhausting repetitive job but your survival depended upon the wage from that job, the machine didn’t necessarily make you feel liberated.

    You lost your income.

    You had to find another job.

    Technology liberated humanity from one form of work while the economic system continued requiring us to work with something else.

    Perhaps AI and robotics are finally bringing that contradiction to its conclusion.

    Perhaps the ultimate purpose of labor-saving technology is not simply to save labor.

    Perhaps it is to save all humans from compulsory labor.

    True Freedom

    Imagine that machines really can do most of the work we don’t want to do.

    They grow the food.

    Build the houses.

    Manufacture the products.

    Maintain infrastructure.

    Transport resources.

    Recycle materials.

    AI helps coordinate production and distribution according to real human needs and real available resources.

    What exactly have we lost?

    Jobs?

    Or have we gained something extraordinary?

    Freedom.

    Not the freedom to choose which employer we sell our time to.

    Not the freedom to compete for enough money to survive.

    Not the freedom to spend our lives earning access to the products our machines can already produce.

    Something much more fundamental.

    The freedom to live.

    The freedom to create.

    The freedom to learn.

    The freedom to care for others.

    The freedom to explore.

    The freedom to contribute because we want to contribute.

    The freedom to ask, perhaps for the first time:

    What would I actually like to do with my life?

    The Choice

    And that brings us back to Elon Musk.

    He warns that if we “eat the rich,” we may eventually starve.

    But perhaps that is asking the wrong question.

    What happens when nobody needs to eat anybody?

    What happens when machines can produce enough food for everyone?

    When robots can build enough homes?

    When automated systems can manufacture what we need?

    When AI can help us manage resources intelligently?

    What happens when human labor is no longer the foundation upon which material abundance depends?

    Humanity hasn’t suddenly become poor.

    Quite the opposite.

    We may have become richer than at any point in history.

    Yet if access to that abundance still depends upon obtaining money through work that society no longer needs us to perform, we will have created one of the strangest situations imaginable.

    We will have developed the technology to liberate humanity while maintaining an economic structure that prevents us from experiencing the liberation.

    Maybe AI and robotics aren’t merely threatening the monetary system.

    Maybe they are revealing that we are beginning to outgrow it.

    Earth Constitution

    But technology will not make the final decision for us.

    However far AI and robotics advance, humanity will still have to decide what kind of civilization we want to create with them.

    Perhaps nations could eventually come together and create a new Constitution of Earth, based upon global cooperation, stewardship of our common resources and freedom from economic coercion.

    Not freedom to consume infinitely. We still live on a finite planet.

    Not freedom to do anything regardless of its consequences for others.

    But freedom from having to sell our labor simply to earn the right to live.

    A world in which technology finally fulfills its greatest promise: not merely producing more for us, but setting us free.

    Waking Up

    How exactly do we get from here to there?

    I don’t pretend to have a blueprint.

    Waking Up: A Journey Towards a New Dawn for Humanity is not a manifesto detailing every step of the transition or every mechanism of a future civilization.

    It is something much simpler.

    A glimpse of what might be possible.

    The story begins in 2015 with Benjamin Michaels, a billionaire facing terminal cancer. Desperate to escape death, he chooses cryonic preservation, hoping that future medicine will eventually cure him so he can wake up and continue expanding his empire.

    He gets his wish.

    Benjamin wakes up a century later.

    His cancer is cured.

    There is only one small problem.

    His empire no longer exists.

    Neither does his money.

    Neither does anyone else’s.

    The concepts upon which his entire life was built—money, trade and ownership—have disappeared.

    Benjamin expected to wake up in the future and reclaim his wealth.

    Instead, he wakes up in a civilization where wealth itself has been redefined.

    Not a Blueprint

    People no longer spend their lives earning the right to live. Technology handles much of the work once performed out of necessity. Resources are shared and managed intelligently. People are free to create, explore, learn, contribute and simply live.

    Benjamin has awakened in the world this article has been imagining.

    Not a perfect world.

    Not a blueprint.

    Not a prediction.

    A possibility.

    And perhaps that is where every transformation begins.

    Before we can create a different world, we first have to be able to imagine one.

    Discover the story

  • The Real Purpose of AI

    The Real Purpose of AI

    We are racing to create an intelligence greater than our own.

    Companies are investing hundreds of billions. Nations are competing. Artificial intelligence is becoming more capable at extraordinary speed, and somewhere ahead lies the possibility of AGI — Artificial General Intelligence — and perhaps eventually something even more capable than that.

    There is enormous discussion about whether AI will be safe.

    There is enormous discussion about whether AI will take our jobs. It will.

    There is enormous discussion about who will develop the most powerful AI first.

    But there is a much simpler question that seems strangely absent.

    What is the real purpose of AI?

    The Race

    At the moment, there doesn’t seem to be one answer.

    Every company has its own purpose. Develop better products. Increase productivity. Reduce costs. Gain market share. Make money.

    Governments have other purposes. Increase national competitiveness. Improve administration. Strengthen national security.

    And inevitably, militaries are interested too.

    Meanwhile, humanity watches the race and wonders where it is taking us.

    Perhaps AI will cure diseases.

    Perhaps it will accelerate scientific discoveries.

    Perhaps it will solve problems we haven’t been able to solve ourselves.

    Perhaps it will replace enormous numbers of jobs.

    Perhaps it will create abundance beyond anything humanity has previously experienced.

    Perhaps it will become dangerous, break free and turn on us.

    Nobody really knows.

    And that is precisely the point.

    We are developing perhaps the most powerful technology humanity has ever created without first agreeing on what we ultimately want to accomplish with it.

    More and More

    The underlying purpose of automation has always seemed fairly obvious.

    Do more with less effort.

    The plough and bull replaced some human muscle. The tractor replaced much more. Industrial machinery transformed manufacturing. Computers automated calculations and administration. Robots entered factories.

    Each step allowed us to produce more, faster and with less human labor.

    AI continues that story, but with one enormous difference.

    We are no longer merely automating muscle.

    We are beginning to automate intelligence.

    Writing. Programming. Designing. Diagnosing. Planning. Researching. Organizing. Analyzing.

    And when artificial intelligence is combined with increasingly capable robotics, we could be approaching something humanity has never experienced before:

    an extreme abundance of labor.

    For almost all of human history, labor has been scarce.

    Now it may cease to be.

    Abundance

    Some technology leaders believe AI and robotics could eventually produce extraordinary material abundance.

    Perhaps they are right.

    But abundance alone doesn’t answer the important question.

    Who is the abundance for?

    If a company owns the AI, owns the robots, owns the factories and sells what those machines produce, we haven’t fundamentally changed the underlying system.

    We have simply created vastly more productive means within it.

    And that produces a peculiar contradiction.

    Suppose AI and robotics can produce more goods and services while requiring fewer human workers.

    That sounds like progress.

    But in our current monetary system, most people still need money to access those goods and services, and most people obtain that money through work.

    So the machines produce more.

    Humans need to work less.

    People lose jobs.

    People lose income.

    And suddenly they struggle to afford the extraordinary abundance the machines are producing. Unless the products cost less and less, which might be the result of this extreme productive abundance. But when the prices reach zero or close to zero, what is the point of money at all? And if money has no point, what about ownership and trading itself? To sell something requires that someone owns it first. Maybe it’s time we look closer on the whole ownership-trading-money paradigm…?

    Succeeding with AGI without addressing this question means we would have succeeded technologically while failing logically.

    Jobs

    This is why so much of the discussion about AI and employment sounds strangely confused.

    What are people going to do when AI takes their jobs?

    But perhaps we’re asking the question backwards.

    For thousands of years, we have invented machines precisely because we wanted to reduce human labor.

    Nobody invented the washing machine because washing clothes by hand was such a wonderful human experience that we wanted to preserve it.

    We automate work because automation can free human beings from having to do it.

    And now, having potentially created the ultimate automation technology, we are frightened that it might actually succeed.

    Why?

    Because we have connected two things that don’t necessarily have to remain connected:

    1. the production of what we need and 
    2. our right to access it.

    If you need a job to earn money, and you need money to live, then losing your job is terrifying.

    But that isn’t a problem created by abundance.

    It is a problem created by the system through which we distribute that abundance.

    The Question

    So perhaps the purpose of AI should not simply be:

    How can we produce more?

    How can we make companies more profitable?

    How can we increase sales?

    How can we make our nation more competitive?

    And certainly not:

    How can we build more powerful weapons?

    Perhaps we should ask something much bigger.

    How can this extraordinary intelligence help create the best possible life for humanity on the planet we share?

    That is a very different assignment.

    Imagine using AI to understand the Earth as one interconnected system.

    What resources do we have?

    What do people actually need and want?

    Where are the shortages?

    Where are the surpluses?

    What are we wasting?

    What can be reused?

    What can be recycled?

    How much food should we produce?

    Where should it go?

    How can housing, transportation, energy and infrastructure be provided using the least resources and causing the least ecological damage?

    Where are we exceeding planetary limits?

    How can we restore what we have damaged?

    Instead of asking AI to optimize sales, we could ask it to help us optimize life.

    Economy

    And perhaps something else happens here.

    We rediscover the true meaning of an old word.

    Economy.

    The word comes from the Greek oikonomia: the management of a household.

    That is a profoundly different idea from what we commonly mean today when we speak about “the economy.”

    Today we largely mean finance, markets, prices, employment, investment, debt, growth and monetary transactions.

    But none of those things are the household itself.

    The household is here.

    Earth.

    Its soil.

    Its oceans.

    Its forests.

    Its atmosphere.

    Its minerals.

    Its energy.

    Its ecosystems.

    And us.

    Economy=ecology.

    Perhaps AI could help us practice economy in its most fundamental sense for the first time on a planetary scale:

    the intelligent management of our shared home.

    Not to maximize financial return.

    Not to maximize consumption.

    But to meet human needs while maintaining the ecological foundations upon which every human life depends.

    Perhaps AI will not bring about the end of economy.

    Perhaps it will finally allow us to create one. A real one.

    Human purpose

    But then something fascinating happens.

    The question turns around.

    If AI can increasingly perform our labor, we don’t only have to ask:

    What is the purpose of AI?

    We suddenly have the freedom to ask:

    What is the purpose of humans?

    For centuries, much of human life has revolved around making ourselves useful to the monetary system.

    We educate ourselves so we can get jobs.

    We get jobs so we can earn money.

    We earn money so we can pay for somewhere to live, food to eat and everything else we need.

    “What do you do?” has become synonymous with:

    “What do you do for money?”

    But is that really the purpose of a human being?

    To spend decades toiling and working in order to obtain permission to live?

    Perhaps AI and robotics will finally allow us to separate work from purpose.

    That doesn’t mean humans stop doing things.

    Quite the opposite.

    We can create.

    Learn.

    Explore.

    Invent.

    Love.

    Raise children.

    Care for one another.

    Grow food.

    Make music.

    Dance.

    Play.

    Study the universe.

    Build communities.

    Restore forests.

    Explore and clean up oceans.

    Travel beyond Earth.

    And continue doing all kinds of work simply because we find that work meaningful.

    The difference is profound.

    We no longer have to justify our existence through our financial usefulness.

    Stewards

    Perhaps our role on Earth was never supposed to be that of workers serving a financial machine.

    Perhaps it is something much greater.

    Being stewards.

    We arrived on an extraordinary bountyful living planet that provides everything required for our existence.

    Air.

    Water.

    Food.

    Materials.

    Energy.

    Life itself.

    Perhaps our purpose is not to own as much of it as possible, extract as much value from it as possible and compete over the proceeds.

    Perhaps our purpose is to understand it, care for it and ensure that the extraordinary abundance it provides can sustain life far into the future. For generations to come.

    Artificial intelligence could help us do that.

    Not as our ruler or our master.

    But as perhaps the most extraordinary tool humanity has ever created.

    A tool capable of helping us understand enormously complex systems, coordinate resources, eliminate waste, automate unnecessary labor and manage our planetary household with an intelligence we have never possessed before.

    The Purpose

    We are understandably spending enormous effort asking how to make AI safe.

    We are asking what happens when AI takes our jobs.

    We are asking which company will win the race.

    We are asking which country will lead.

    But perhaps before racing much further, maybe we should have a much bigger conversation.

    Where are we racing to?

    We don’t have to know exactly what the future will look like.

    Nobody does.

    But we can decide what kind of future we would like to create.

    Perhaps the greatest question about artificial intelligence is not how intelligent it will become.

    It is what we will ask it to do.

    And perhaps the answer begins with another question entirely.

    If machines can eventually free us from spending our lives serving the system we created…

    what would we like to spend our lives serving instead?

    Perhaps the answer has been beneath our feet all along.

    Earth.

    Life.

    Each other.

    Imagine It

    What would such a world actually look like?

    A world where AI and automation no longer threaten our livelihoods, but liberate us from the need to work simply to survive. Where technology serves humanity, humanity becomes the steward of Earth, and abundance is shared rather than sold.

    That is the world explored in Waking Up: A Journey Towards a New Dawn for Humanity.

    Because before we can create a different future, we first have to imagine one.

    Discover the story

  • How to Live on Earth

    How to Live on Earth

    Benedict Cumberbatch has a new documentary out called How to Live on Earth. It’s freely available on Youtube and It opens with a wonderfully simple observation:

    Some people have suggested that if things don’t work out here on Earth, we could live on Mars.

    But Mars is horrible. 

    There’s no water, no atmosphere, no plants and no animals. 

    Not habitable, in other words.

    Why would anyone want to live on Mars?

    Here’s another idea:

    How about we first figure out: 

    how to live on Earth?

    Welcome to Earth’s greatest how-to video.

    Something we have apparently only just discovered we need; A how-to video for Earth. There are how-to videos for everything. Finally we have one for Earth itself. I love that, even though I don’t agree with all the conclusions it makes.

    The documentary is beautifully made with crisp colorful images from all over the world showing both the beauty and the environmental destruction that exists on our planet interspersed with interviews of natives, locals and experts.

    Because after thousands of years of civilization, after splitting the atom, walking on the Moon, mapping the human genome and creating artificial intelligence, there is one rather fundamental thing Homo sapiens still hasn’t mastered:

    How to live on and properly take care of  the main planet we have.

    And How to Live on Earth sets out to find some answers.

    Not by dreaming about another planet, but by looking more carefully at this one.

    It asks three deceptively simple questions:

    How do we value nature?

    How do we feed the future?

    How do we feel human?

    They sound like separate questions.

    By the end, they don’t feel separate at all.

    How to Value Nature

    We have developed a rather peculiar way of valuing the world around us.

    A forest standing peacefully may have relatively little monetary value to whoever owns it.

    Cut it down and suddenly there is timber to sell.

    A mountain may remain untouched for millions of years. Discover something valuable beneath it, tear it apart and financial economic value is created.

    Fish swimming in an ocean contribute relatively little to our economy.

    Catch them, process them, package them and sell them and suddenly they do.

    For centuries we have become extraordinarily good at assigning monetary value to what we can extract from nature.

    But what about what nature does simply by remaining alive?

    A forest stores carbon, regulates water and provides habitat.

    Wetlands absorb water and reduce flooding.

    Healthy soil retains moisture, cycles nutrients and grows food.

    Insects pollinate plants.

    Countless organisms maintain ecosystems upon which human civilization ultimately depends.

    All of this has value.

    Enormous value.

    True value.

    But how much is it worth?

    That question will become important later.

    How to Feed the Future

    The documentary then turns to something even more fundamental.

    Food.

    How do we feed billions of human beings without progressively destroying the systems that produce that food?

    Industrial agriculture has given humanity extraordinary productive capacity, but monocultures, soil degradation, habitat destruction and resource-intensive food production have also imposed enormous costs on the living world. The film continues with showing how they in China have started to manually pollinate pear trees because the bees that used to do the job for free has disappeared. It’s very time consuming and costly.

    Onwards, the film explores regenerative farming, changing what we eat, reducing our dependence on resource-intensive meat production and developing alternatives such as proteins made from mycelium, insects and the sun itself.

    But one of the examples that stayed with me most comes from Sumatra.

    There, children are learning how to create biodiversity directly.

    Instead of treating agriculture as a battle in which nature must be cleared away so that a single monocrop can dominate, they are learning to create permaculture gardens and food forests.

    Many species grow together.

    Humans can eat from them.

    Wildlife can eat from them.

    Villagers can harvest a much wider variety of useful products than they could from a monoculture.

    And orangutans are returning.

    There is something wonderfully simple about this.

    Nobody needs to choose between feeding human beings and protecting nature.

    The objective becomes allowing both to thrive.

    The villagers can, of course, sell what they harvest. They still live inside a monetary society and need incomes like everyone else.

    Nothing wrong with that.

    But money isn’t what makes the food forest work.

    Soil does.

    Water does.

    Plants do.

    Insects do.

    People do.

    Orangutans do.

    Life does.

    And perhaps those children are learning something much more important than agriculture.

    They are learning how to live on Earth.

    How to Feel Human

    Then comes perhaps the most beautiful of the documentary’s three questions.

    How do we feel human?

    The answer leads us back to nature again.

    Trees in cities.

    Gardens.

    Parks.

    Green buildings.

    Places where people can walk, sit, play and breathe among other living things.

    We increasingly discover that contact with nature matters deeply to human well-being.

    Perhaps we shouldn’t be surprised.

    For almost our entire evolutionary history, nature wasn’t something we visited.

    It was home.

    We didn’t evolve next to nature.

    We evolved inside it.

    Our bodies are made from the same elements as everything around us.

    We breathe oxygen produced by living systems.

    We drink water circulating through the planet.

    Everything we eat ultimately comes from the Earth.

    We did not arrive here from somewhere else.

    We are nature.

    Which brings us back to that first question.

    How do we value it?

    Bankable Nature

    One of the documentary’s answers is ingenious and clever.

    If our economic system makes destroying nature profitable, perhaps we can reverse the incentive.

    The proposed mechanism is called a Natural Asset Company, or NAC. An ecosystem—such as a forest, wetland or other natural area—is placed under the stewardship of a company. The ecological services it provides are given an estimated monetary value, shares in the company can then be sold to investors, and the capital raised is used to protect and restore the ecosystem.

    In other words, the idea is to make nature itself an investable asset.

    Make preserving nature profitable.

    Nature performs an almost unimaginable amount of useful work.

    Forests store carbon. Wetlands control water. Soil produces food. Ecosystems maintain biodiversity.

    Economists can attempt to calculate the monetary value of these services.

    And from this comes the idea of the Natural Asset Company, or NAC.

    Large areas of natural value can be represented through companies.

    Shares can be issued.

    Investors can put money into those companies.

    Capital can flow toward protecting and restoring ecosystems instead of destroying them.

    In effect:

    If greed helped destroy nature, perhaps greed can be harnessed to save it.

    I understand the idea.

    It may even sound glorious on paper.

    Changing Our Mindset

    But the more I thought about it, the more something bothered me.

    We haven’t actually changed the way we think.

    We have found another way of monetizing nature.

    ROI

    Investors expect something.

    ROI.

    Return on Investment.

    You put money into something because eventually you expect more money back.

    Some Natural Asset Companies could generate some conventional income. Ecotourism perhaps. Sustainable agricultural products. Carbon credits. Biodiversity credits. Payments for ecosystem services.

    But much of the supposed monetary value of an ecosystem isn’t actually being sold.

    A wetland may perform immensely valuable ecological functions while generating very little cash.

    So we attempt to calculate what those functions are worth.

    We translate them into economic value.

    Economic value becomes share capital.

    Investors buy shares.

    And if those shares appreciate, they may eventually be sold to another investor for more money.

    Look at what has happened.

    Nature → estimated economic value → financial asset → shares → money.

    Nature has been financialized.

    Again.

    The method has changed.

    The mindset hasn’t.

    The Universal Asset Fund

    Perhaps we should take the idea to its logical conclusion.

    How much is the universe worth?

    A quadrillion dollars?

    A quintillion?

    Let’s calculate it.

    The Sun must be extraordinarily valuable. Without it, virtually every ecosystem on Earth collapses.

    The Moon provides useful tidal services.

    The atmosphere provides oxygen.

    Gravity performs an invaluable service by preventing us from floating into space.

    So let’s calculate the combined monetary value of everything and establish the Universal Asset Fund — UAF.

    You can buy shares.

    The money raised will be distributed to the Earth, Moon and Sun so they can continue operating and producing value for the fund.

    Naturally, we will need performance targets.

    The Sun should continue producing approximately the agreed amount of sunlight.

    The Moon will remain responsible for tidal services.

    Earth should maintain acceptable atmospheric conditions.

    And the universe will be expected to maintain existence.

    If everything performs well, the intrinsic value of the Universal Asset Fund should increase.

    Your shares may appreciate.

    You can then sell them to another investor, realize your return in dollars, euros or yen and buy yourself a new car.

    Or perhaps a robot.

    Ridiculous?

    Of course.

    The universe doesn’t need a fund.

    Neither does the Sun.

    Neither does oxygen.

    And nature doesn’t need a stock price before it becomes valuable.

    What Is Oxygen Worth?

    Seriously.

    How much is oxygen worth?

    Ten trillion dollars?

    A hundred trillion?

    A quadrillion?

    Pick a number.

    Nothing about oxygen changes.

    Take oxygen away, however, and something rather interesting happens.

    Money becomes irrelevant.

    The banks can remain open.

    The stock markets can continue displaying numbers.

    Every billionaire can retain every dollar in every account.

    It won’t matter.

    Because the civilization using the money will disappear.

    And perhaps this reveals the fundamental mistake.

    Money may be extraordinarily powerful inside the human system we created.

    But it is completely irrelevant to the physical processes upon which that system depends.

    The forest doesn’t care about dollars.

    Soil doesn’t respond to stock prices.

    Orangutans don’t reproduce because biodiversity credits appreciate.

    Rain doesn’t fall because somebody calculated its economic value.

    Nature operates in physical reality.

    So do we.

    The Monetary Mindset

    Money began as a tool.

    But over thousands of years it became something much larger.

    It became a way of seeing.

    What can I own?

    What can I sell?

    What can I extract?

    What is my return?

    What is it worth?

    A forest became timber.

    Land became real estate.

    Minerals became commodities.

    Fish became catch.

    Oil became reserves.

    Nature became assets.

    And enormous advantages accumulated to those who controlled those assets.

    This way of thinking has helped transform the planet.

    Now we are confronting the consequences.

    Forests disappearing.

    Habitats fragmented.

    Species vanishing.

    Oceans depleted.

    Soils deteriorating.

    A destabilizing climate.

    And one proposed answer is to extend the same language even further.

    Natural capital.

    Natural assets.

    Financial valuation.

    Investment.

    Shares.

    ROI.

    Maybe we should ask whether this is really the transformation we need.

    Finding new ways of monetizing nature is not the way to save nature.

    Perhaps the deeper task is to stop looking at nature through money.

    Think Like an Elephant 

    An elephant doesn’t know what money is.

    Neither does a newborn baby.

    Neither understands investment, interest, ownership, assets or financial returns.

    But both understand what actually matters.

    Food.

    Air.

    Water.

    Warmth.

    Safety.

    Relationship.

    An elephant doesn’t know the market value of a watering hole.

    It knows thirst.

    A baby doesn’t know the price of milk.

    It knows hunger.

    A child doesn’t need a financial incentive to play.

    And perhaps there is wisdom in that simplicity.

    What if instead of teaching ourselves increasingly sophisticated ways of putting prices on the world, we trained ourselves to experience its real value again?

    Take off your shoes.

    Walk through the grass.

    Eat a tomato.

    Watch an elephant.

    Listen to birds returning to a forest.

    Feel sunlight on your face.

    None of these things requires a financial valuation.

    They require something much simpler:

    Attention.

    Pay Attention

    We say pay attention. Maybe that is our true currency? Attention. And what we pay attention to is what we get more of. Pay attention to money and money may increase. Pay attention to the natural world around us and our joy of being in it may increase. The beauty of attention is that it is not a currency we rely on a central bank to create. We all have it within us already. We just need to use it. And the more we use it, the more we can create for everyone. Because it doesn’t run out. We control it through our choices. Choose to pay attention to whatever you like, and that will grow in your world. 

    Calculation in Kind

    Abandoning monetary thinking doesn’t mean abandoning calculation.

    Quite the opposite.

    We need to calculate what actually matters.

    How much food can this land sustainably produce?

    How many people can it feed?

    How much water is available?

    How much energy do we need?

    How much renewable energy can we produce?

    How healthy is the soil?

    How much material do we have?

    How much carbon is the forest absorbing?

    Which species are returning?

    What does an ecosystem need in order to regenerate?

    What do human beings actually need to live good lives?

    Tonnes.

    Litres.

    Kilowatt-hours.

    Hectares.

    Calories.

    Nutrients.

    Materials.

    Energy.

    Time.

    Those are physical realities.

    We can calculate them directly.

    We don’t eat money.

    We eat food.

    We don’t drink economic value.

    We drink water.

    We don’t breathe GDP.

    We breathe air.

    Perhaps the greatest how-to video on Earth has been pointing toward something remarkably simple all along:

    Pay attention to what actually matters.

    True Value

    And then there is value that cannot meaningfully be calculated at all.

    The joy of eating those vegetables.

    The pleasure of walking barefoot in the grass.

    Watching an orangutan swing through a restored forest.

    Swimming in a clean river.

    Hearing birds in the morning.

    Playing with your children.

    Making something.

    Loving someone.

    Being alive.

    How much is any of that worth?

    The question itself becomes ridiculous.

    Perhaps some things aren’t priceless because we haven’t yet developed sophisticated enough economic models to calculate their correct price.

    Perhaps they’re priceless because price has nothing to do with their value.

    Four Chapters

    Near the end of the documentary, Cumberbatch takes an enormous step backwards and looks at the whole story of Earth.

    He describes it in four chapters.

    Chapter One

    Earth before life.

    Chapter Two

    Life appears and evolves into the extraordinary living world around us.

    Chapter Three

    Intelligent life appears.

    That intelligence becomes incredibly powerful.

    It develops agriculture, cities, industry, science and technology. Eventually it becomes capable of transforming the entire planet.

    Unfortunately, it also becomes capable of threatening the living systems upon which it depends.

    That is where we are now.

    Chapter Four

    A time when intelligent life finally learns how to become a positive force on its planet.

    I love that idea.

    But it leaves us with one final question.

    What would make us a positive force?

    More cleverness?

    Or true wisdom?

    The Wise Human

    Homo sapiens is usually translated as wise human.

    We have demonstrated intelligence beyond question.

    But perhaps wisdom looks different.

    Maybe Chapter Four doesn’t begin when we finally calculate the correct monetary value of every forest, river, wetland and species on Earth.

    Maybe it begins when we understand that they never needed a monetary value in the first place.

    Maybe it begins when a child in Sumatra learns to grow food in a way that also gives an orangutan somewhere to live.

    When we measure what needs measuring.

    Food.

    Water.

    Energy.

    Resources.

    Ecological health.

    Human needs.

    And stop trying to measure what cannot meaningfully be measured.

    Wonder.

    Beauty.

    Love.

    Belonging.

    Joy.

    Life.

    Perhaps the transition from Chapter Three to Chapter Four is ultimately a transition from price to true value.

    From extraction to regeneration.

    From ownership to relationship and stewardship.

    From financial accumulation to abundance of life.

    From asking:

    What can I get from this?

    to asking:

    How can all of this thrive?

    How to Live on Earth

    And so we arrive back where Cumberbatch started.

    How do we live on Earth?

    Perhaps we have made the answer far more complicated than it needs to be.

    Understand what we actually need.

    Understand what the Earth can sustainably provide.

    Use our extraordinary science and technology to bring those two things together.

    Feed everyone.

    House everyone.

    Restore forests.

    Regenerate soils.

    Protect oceans.

    Bring wildlife back.

    Create beautiful places to live.

    Reduce the amount of unnecessary work human beings have to do.

    And leave enough space for the rest of life to flourish too.

    Then stop trying to put a price on everything, and simply enjoy what no balance sheet could ever measure:

    Joy and love.

    Enjoy it.

    Eat the food.

    Swim in the sea.

    Watch the orangutans.

    Love someone.

    Make something.

    Take off your shoes.

    Feel the grass.

    Look around.
    This is home.
    Perhaps that is Chapter Four.
    Perhaps that is what Homo sapiens was supposed to mean all along.

    And what might Chapter Four actually look like?

    That is the world  explored in Waking Up— A journey towards a new dawn for humanity. A future seen through the eyes of Benjamin Michaels, a bewildered billionaire from our time who wakes up a century later to discover that humanity has finally learned how to live on Earth.

    Not perfectly. Not without challenges of course. But without money, without ownership of the Earth’s resources, and without the need to turn nature into a financial asset before deciding it is worth anything.

    Perhaps the future begins with something as simple as imagining it as a drastically different world from today?